Faith Alive Bible College Inc

26/05/2026

26/05/2026

It was a great moment on Sunday 24th May 2026, at the grand finali of 2026 Pentecostal Rally of PFN Boyi/Nasara ward. Gurara LGA, Niger state. Where I ministered On the topic: The fire in God's Presence. The hallmark was "it is important not only to tarry to carry fire (power ) but it is important to also be equipped with knowledge and understanding. Otherwise, the fire may cause implosion instead of explosion.(2Tim 3:17b) without knowledge, the fire or power is dangerous!

08/04/2026

EASTER TIDES Pt 2
RESEARCH ARTICLE written by Prof Godwin Peter Ahiaba. PhD, MCPA. President/Provost FABC.
THEOLOGICAL EVIDENCE OF ἀνάστασις� ANASTASIS (RESURRECTION) OF JESUS CHRIST.

1) Abstract:
One of the major element in theological argument is that of the anastasis. The resurrection of Jesus christ with the evidence of the κενοτάφιον kenotophion (empty tomb) which scenario has created a vacuum for intellectual debate for theological explanation, in order to silence the intellectual skeptics. The assignment is now on theologians to validate the claim. Although, subsequent validation has emerged in various disciplinary analysis such as lexical, historical, apologetical, eschatological, christological, missiological and soterialogical. But this article will examines the historical analysis of the anastasis (resurrection) to provide a valid evidence for the anastasis of lesous christos. (resurrection of Jesus christ).
2) Introduction:
The resurrection of Jesus Christ is not merely a theological conviction — it is a
historical claim, and must be evaluated with the same rigorous standards
applied to any ancient historical event. The evidence is formidable, realistic, reasonable, logical and mostly self examined.
A . The Empty Tomb: An Uncontested Historical Datum.
The emptiness of the tomb is one of the most secure historical facts of the
first century. Consider the following:
1. The Roman Guard: Matthew 27:62–66 records that the chief priests and
Pharisees requested a Roman guard be placed at the tomb, sealing it with an
official Roman seal. The existence of this guard was not disputed by Jesus' opponents — rather, they bribed the soldiers to spread the counter-narrative
that the disciples had stolen the body (Matthew 28:11–15). The very existence
of this counter-narrative confirms that the tomb was empty.
2. The Location Was Known: The tomb belonged to Joseph of Arimathea — a� known public figure, a member of the Sanhedrin. Please, for complete text, chat me on WhatsApp +2348051599637. Thanks.

06/04/2026

EASTER TIDES: A RESEARCH ARTICLE written by Prof Godwin Peter Ahiaba PhD. President/Provost FABC.
ON SOTERIA DIMENSIONS OF TETELESTAI ( IT IS FINISHED!) IN THEOLOGICAL EXPLANATION.

Iintroduction: In the annals of human history, no single utterance has carried more
theological weight than the dying declaration of Jesus of Nazareth upon the
cross of Calvary. Three Aramaic-tinged syllables, preserved in Koine Greek —
τετέλεσται (tetelestai) — constitute what many theologians rightly call the
most momentous sentence ever spoken. Rendered in English as "It is
finished," this final cry from the sixth station of the seven Last Words of Christ
was not a whisper of defeat but a thunderclap of divine accomplishment. This analysis undertakes a thorough examination of this declaration from
multiple theological vantage points: lexical, grammatical, typological, soteriological, Christological, and doxological. The aim is to unpack what was
finished, who finished it, why it had to be finished, and what its finishing
means for all of redeemed humanity�. In this article, we will briefly contextualise the soterialogical dimension.

A.) Substitutionary Atonement: The Finished Exchange
The doctrine of penal substitutionary atonement stands at the very heart of
tetelestai. Isaiah 53:5–6 declares: "He was wounded for our transgressions, He
was bruised for our iniquities; the chastisement for our peace was upon Him, and by His stripes we are healed... and the LORD has laid on Him the iniquity
of us all." On the cross, the Great Exchange took place: Christ took our sin, guilt, condemnation, and curse — and freely offers us His righteousness, acceptance, blessing, and life. God made Him who knew no sin to be sin on our behalf, that we might
become the righteousness of God in Him. — 2 Corinthians 5:21
This exchange was not an ongoing process — it was a completed transaction. Tetelestai certifies that the substitutionary exchange has been made in its
totality. Nothing

04/04/2026

EASTER TIDES: A RESEARCH ARTICLE by Prof Godwin Peter Ahiaba PhD. President/Provost FABC. ON
SOTERIA DIMENSIONS OF TETELESTAI ( IT IS FINISHED!) IN THEOLOGICAL VIEW.

Iintroduction: In the annals of human history, no single utterance has carried more
theological weight than the dying declaration of Jesus of Nazareth upon the
cross of Calvary. Three Aramaic-tinged syllables, preserved in Koine Greek —
τετέλεσται (tetelestai) — constitute what many theologians rightly call the
most momentous sentence ever spoken. Rendered in English as "It is
finished," this final cry from the sixth station of the seven Last Words of Christ
was not a whisper of defeat but a thunderclap of divine accomplishment. This analysis undertakes a thorough examination of this declaration from
multiple theological vantage points: lexical, grammatical, typological, soteriological, Christological, and doxological. The aim is to unpack what was
finished, who finished it, why it had to be finished, and what its finishing
means for all of redeemed humanity