ARLT Foundation

ARLT Foundation The ARLT Foundation, The Hague, a non-profit NGO providing innovative programmes in Social Science a century learner and teacher.

The ARLT Foundation www.arlt-foundation.org presents highly regarded teaching programmes through the medium of Lectures/elearning and Distance Learning. Located in the city of The Hague-a symbol of peace and justice globally. Through an innovative and progressive tuition model, the Foundation contributes to the development of new and inspirational educational methods in pedagogy, andragogy and

heutagogy. The ARLT Foundation promotes reflective learning and teaching which encourages the development of a deep consciousness in the individual of their capacity for professional, academic and personal growth. The ARLT Foundation’s Reflective Learning Model is designed to kindle a passion for inspirational learning and is meeting the requirements of the 21st. The ARLT attracts the most extraordinary people and while the ARLT alumni come from diverse backgrounds they all share a desire to make learning a part of their lives. The ARLT Foundation collaborates and lobbies to encourage greater interest in the social sciences and humanities. While EU policy and many states policies include an extensive shift on the control of higher education and adult learning from the faculty to administrators thereby depreciating education, giving preference to practical courses with standardisation of learning outcomes, a dumbing down of courses and changing the agenda from teaching, research and personal development. The job market is changing and is tougher for many people whether or not you are a graduate or post-graduate student. Employers respect a qualification from The ARLT, The Hague, as it demonstrates that students are global players, motivated individuals, committed to their own growth as well as illustrating a dedication to the enhancement of the employer’s goals. Many companies, organisation, government bodies and NGO’s sponsor their staff and the ARLT has many students reaching Ph.D level. The highest proportion of our students come from management in the voluntary or governmental sectors who require professional development in the area of psychology, sociology and counselling. It has been of immense value to school personnel in the area of providing mental health and counselling training. Students with a Bachelor’s degree degree who wish to participate in an integrated programme on the social science or to assist in developing a research topic for a Master’s proposal have been extremely successful. The ARLT Foundation, The Hague, promotes ethical behaviour and social justice through reflective education to facilitate human rights for a more caring and empathetic world which allows for respect and diversity and the humanity within all peoples. The ARLT promotes professional behaviour and continued self-improvement and is among over 160 organisations in The Hague promoting peace and tolerance in the world. The ARLT Foundation’s reflective learning process aims to create a World Class in teaching and learning so that our students attitudes and actions are consistent with the highest standards. Our learning model aims to allow all of our students to develop accountability and develop the skills that will enable them to easily justify their integrity, communications and behaviours. The compulsory portfolio/learning logs system is the foundation for developing such professionalism and enables the presentation of evidence that the student has set of values, attitudes and behaviours for professional and ethical function in a global work environment. Join an intercultural organisation today, by enrolling in our Diploma Programmes.

In 1999, the United Nations formalised this vision with the Declaration and Programme of Action on a Culture of Peace. T...
25/03/2026

In 1999, the United Nations formalised this vision with the Declaration and Programme of Action on a Culture of Peace. This document outlined practical steps to build peaceful communities, including:
* Peace Education: Teaching conflict resolution, empathy, and global citizenship.
* Economic and Social Development: Reducing inequalities that can lead to social tension.
* Human Rights: Safeguarding the rights and dignity of every person.
* Gender Equality: Empowering women and ensuring equal opportunities for all.
* Democratic Participation: Involving everyone in shaping their community.
* Tolerance and Solidarity: Promoting respect and understanding across all groups.
* Free Communication: Encouraging the open exchange of ideas.
* International Peace and Security: Favoring dialogue and negotiation over conflict.
The bigger picture
This vision is not limited to policies or official declarations—it is about changing our culture. It calls on each of us to celebrate diversity, practice ethical leadership, and take responsibility for building a better world.

Some tips and advice from an experienced peacebuilder on ways you can build peace in your life and in the world around you.

Dr Michael Kerr Bowen Family Systems TheoryDr. Kerr discusses the need for people to gain more objectivity about their e...
12/02/2026

Dr Michael Kerr Bowen Family Systems Theory
Dr. Kerr discusses the need for people to gain more objectivity about their emotional processes and the benefits of adopting a systems view. The role of the family systems therapist is to stay objective and help individuals understand their relationships from a systems perspective. Acting on a new way of thinking allows individuals to be more reflective, objective, and considerate of long-term views, thereby reducing automatic reactions to anxiety.Bowen family systems theory provides a valuable roadmap for understanding human behavior within relationships. By focusing on emotional maturity, differentiation of self, and anxiety management, individuals and families can cultivate healthier, more fulfilling relationships.Understanding the concepts in the theory as well as increased objectivity about self, can lead to greater emotional resilience and personal growth.

Bowen Family Systems Theory is a “radically new understanding of how relationships work” according to Dr. Michael Kerr.

Henri Nouwen and Education in an Age of Fear Henri Nouwen (1932–1996) was a Dutch-born writer, teacher and pastoral thin...
29/01/2026

Henri Nouwen and Education in an Age of Fear

Henri Nouwen (1932–1996) was a Dutch-born writer, teacher and pastoral thinker whose work spoke quietly but powerfully to anxious times. Trained in psychology and theology, he taught at institutions such as Yale, Harvard and Notre Dame. Yet over time, he chose to move away from academic prestige toward a life of accompaniment among the most vulnerable at L’ Arche. This led to a a conviction that wisdom is formed not only through knowledge, but through presence, humility and relationship.
At the heart of Nouwen’s work was a simple but demanding insight: human beings do not flourish under fear, performance or control. They flourish in spaces of hospitality, affirmation and presence. He believed that growth occurs when people are given room to be honest about their uncertainty, rather than pressured to appear certain or successful. For Nouwen, the task of a teacher or leader was not to impose answers, but to create a place where the deepe human capacities to care, to give and to create emerge without fear about the future.

Although Nouwen wrote from within a spiritual tradition, his insights reach far beyond religion. He understood fear not as a personal weakness, but as a social condition that drives people toward conformity and false certainty. His response was neither withdrawal nor domination, but the intentional creation of spaces where courage could grow through belonging, and where people could remain human even when answers were unclear.
In an age marked by rapid change nd widespread anxiety about the future, Nouwen’s vision offers a compelling lens for education. If fear shapes how people think, then education either reinforces fear through performance or speed or counters it by cultivating presence, reflection and trust.

The ideas that follow explore what education might look like if it took this challenge seriously: not as the transmission of certainty, but as the formation of people capable of remaining truly human, reflective and connected in fearful times.

Education for an Uncertain Future
Education in a fearful age stops being primarily about preparing people for a predictable future. Instead, it becomes about allowing people to grow and remain human when the future feels unstable.
1. Education shifts from certainty to capacity
In fearful times, knowledge expires quickly. What lasts is capacity. Education therefore places greater emphasis on learning how to think rather than what to think; on holding multiple perspectives without collapse; on recognising when confidence is masking anxiety; and on staying curious when answers are unavailable.
Good education teaches students to say:
“I don’t know yet and I can stay engaged.”
In statements such as " I allow myself to reveal my narratives (idols) without judgement but with curiosity, to courageously see them as useful for my survival but once they are revealed no longer beneficial".

For Nouwen this might be: "When I subtly believe that good behaviour earns protection, blessings or rewards then God becomes a system I can operate rather than a presence I must surrender to" or " if I am constantly looking for reassurance and removal of disturbance then I am using God to avoid what needs to be faced". In other words we use God to protect the self from uncertainty, loss of control and vulnerability instead of allowing these often difficult experience reshape us from within and to live honestly." These narratives or idols are often unconscious and can include resentment when generosity costs too much, superiority when doing “the right thing” and despair when failure threatens our identity.

You cannot think your way out of these narratives or force yourself out of them. These unconscious narratives or idols don’t dissolve through insight alone; they loosen their grip only through practice, time and exposure.

Practice - Silence and Stillness /Time
In silence, we discover: what we reach for when nothing is happening as well as what terrifies us when control slips and what stories rush in to rescue our identity. ` Only time can allow us this process and exposure in the sense we are guided to ask hard questions of ourselves as we remain present while illusions fall away without rushing to replace them.

Theese narrative or idols, or stories we carry are not wrong or immoral, it’s the self-image trying to be safe and being defended. The stories that once protected us cannot be argued away, however they fade as we gradually learn that we can remain safe without control, present without certainty, and connected without the narratives that once gave us reassurance. As we learn to see our own narratives or idols then we begin to notice those of others and it leads to compassion and a greater understanding of human behaviour and society. With this we begin to realise what once held us together is not defeated but outgrown.

2. Learning environments become places of psychological safety, not performance.
Fearful societies tend to produce compliance or rebellion, silence or shouting, performative certainty rather than genuine thinking. Education counters this by normalising unfinished thought, rewarding questions as much as answers, separating worth from correctness, and always making room for humility.
When students learn that disagreement is survivable, they learn one of the essential skills of democracy.
3. Authority is modelled, not enforced
Healthy education demonstrates authority that listens, leadership that admits limits, expertise without contempt, and boundaries without domination. Teachers become evidence, through their own presence, that clarity does not require control. This quietly reshapes how students imagine leadership itself.
4. Emotional literacy becomes civic literacy
Fear is not only personal; it is political. Education therefore makes room for recognising anxiety, anger, grief, and shame; for understanding how fear spreads socially; and for seeing how emotions are exploited by power. This is not therapy. It is immunisation against manipulation. Students who can name what they feel are harder to govern through panic.
5. Complexity is taught without despair
Fear thrives on false binaries. Education resists this by teaching students to hold complexity without moral collapse and to distinguish uncertainty from relativism. Complexity does not mean paralysis; it means participation.
6. Technology is taught with ethics, not awe
In a fearful age, technology can feel like fate.. AI is taught not as magic or menace, but as a tool whose consequences depend on human choices. This restores a sense of agency.
7. Hope is grounded, not inspirational
False hope feels manipulative in fearful times. Education instead offers durable skills, honest limits, meaningful work and shared responsibility. Hope becomes something practiced, not promised.
8. The hidden curriculum changes
Perhaps most importantly, students absorb what is modelled, not what is stated. Education in a fearful age quietly teaches: You don’t have to rush. You don’t have to know everything. You are allowed to think out loud. You belong even when you’re unsure.
This is how fear gradually loses its grip.

A Closing Truth
In a fearful age, education matters not because it removes uncertainty, but because it teaches us how to live well within it. We can work together on not becoming overwhelmed, not being ashamed of not knowing, not being afraid to speak, and not becoming desperate for certainty. # Education For All

13/01/2026

Day 1: International human rights lawyers Philippe Sands addresses the International Court of Justice during hearings in The Gambia’s genocide case against Myanmar.The case was filed by The Gambia, a small West African nation. Importantly, The Gambia is not directly affected by events in Myanmar. It brought the case on behalf of the international community, arguing that all countries have a duty to prevent genocide.The alleged victims are the Rohingya, a Muslim minority group living mainly in Myanmar’s Rakhine State.
They have faced:

Mass killings

Widespread sexual violence

Village burnings

Forced displacement (over 700,000 fled to Bangladesh) It is considered historic because:

A country with no direct link to the violence is using international law to enforce genocide prevention

It tests whether the Genocide Convention can be enforced globally, not just by affected states

It puts state responsibility (not individual criminal guilt) on trial

Public hearings opened on Monday at the International Court of Justice (ICJ) in a landmark case brought by the Gambia ag...
13/01/2026

Public hearings opened on Monday at the International Court of Justice (ICJ) in a landmark case brought by the Gambia against Myanmar, alleging violations of the Genocide Convention over the military’s treatment of the Rohingya minority.

Our resourse site is back online. Thank you for your patience.
13/01/2026

Our resourse site is back online. Thank you for your patience.

The ARLT Resource site is temporarily down. Please be patient.
12/01/2026

The ARLT Resource site is temporarily down. Please be patient.

Jordan Peterson uses the story of Peter Pan as a metaphor for modern avoidance of adulthood. This is a critique of cultu...
16/07/2025

Jordan Peterson uses the story of Peter Pan as a metaphor for modern avoidance of adulthood. This is a critique of cultural and educational systems that don't teach students the value of thinking, purpose, or responsibility. Many stay on an "automatic track" doing things just for grades, degrees or money without questioning their ultimate aim in life. Like Peter Pan, they avoid growing up and the speech warns that this path of immaturity ends in personal and social ruin.

Watch more lectures from the We Who Wrestle with God Tour: https://youtu.be/ErVu7ArBMzwExplore the full collection of premium Jordan B. Peterson content on D...

The world has witnessed over and over in conflicts that words that stereotype and strip a group or category of people of...
16/07/2025

The world has witnessed over and over in conflicts that words that stereotype and strip a group or category of people of their voices is most often the the first gun fire in violence. The United Nations Strategy and Plan of Action on Hate Speech a comprehensive framework launched in June 2019 by UN Secretary-General António Guterres. Its purpose is to address and counter the spread of hate speech worldwide while protecting freedom of expression and opinion. The strategy emphasises early intervention, education and collaboration with stakeholders to prevent hate speech from escalating into violence and discrimination.
https://www.un.org/.../Action_plan_on_hate_speech_EN.pdf

Join the global community in prayer as we celebrate the life, legacy and profound impact of Pope Francis RIP. He spoke o...
25/04/2025

Join the global community in prayer as we celebrate the life, legacy and profound impact of Pope Francis RIP. He spoke out for the poor, refugees and victims of war and injustice, emphasising human dignity over political or economic interests. He encouraged less judgmental and more welcoming attitudes toward LGBTQ+ people and others who have felt excluded by traditional doctrine, thereby fostering more peace within religious communities. He visited synagogues and mosques,including his trip to Iraq in 2021—marking the first-ever papal visit to the country, where he promoted unity among Christians and Muslims. In his 2015 encyclical Laudato Si’, Francis framed climate change and ecological care as moral issues, not just a scientific or political one. In 2023, he released Laudate Deum, a follow-up to Laudato Si’, reinforcing the urgency of climate action and criticising global inaction, He highlighted how the poor are disproportionately affected by environmental degradation and linked environmental harm to global inequality, migration, and conflict. For example: deforestation, water scarcity and rising sea levels displace millions. Resource exploitation can fuel wars and destabilise poor countries. He called for peaceful resolution in conflict zones like Syria, Ukraine, the Holy Land, and South Sudan. Pope Francis reflected deeply on the Good Samaritan story (Luke 10:25–37) to challenge the idea that we should only care for "our own people" or "our nation first." or selfish nationalism and indifference. In his final address on

Adres

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