Idara-e-tehzeeb "Aligarh Muslim University"

Idara-e-tehzeeb "Aligarh Muslim University" Nobody wants to be different, Nobody want to break the social norms. Everybody wants to follow the crowd.. "For a Change, Be the Change"

The culture that started after establishment of the University could be seen in the form of system of bearer mien, self dignity in term of dress, to help the poor and needy, cooperation with the university administration as a elder of the family, and the sweetness of language in the form of URDU. Certainly AMU culture is declining with passage of the time. The democracy, the power of money, multic

ulturalism and globalization led the shattering of the foundation of AMU culture. The competition led the dishonesty among the guardian of AMU culture and custodian of the university.


**We must remember that this glorious heritage is ours and it is for us to revive the past splendor of Aligarh. The inscriptions which have been carved on the walls of our STRACHEY HALL may fade with the passage of time but the inscriptions which Aligarh has written on the modern period of Indian history can never fade. Future historians will discover in Aligarh one of the main sources which has contributed to the evolution of modern India. Our duty is to regenerate those old traditions and to create in our University an atmosphere of research and enquiry into all the spheres of knowledge and preach the gospel of large hearted tolerance and of pure morality**

--->>The students coming out of this University should have Qur’an in the right hand, most modern scientific and technological advancements in the left hand and the crown of Laa Ilaah on the forehead. So that the Muslims regain the same glorious status of founders and promoters of science and technology as they did during the ascendance of their civilization.

28/10/2014
26/10/2014

ABDULLAH AZZAM Expressing His views on Negative Politics and His Vision of Positive Politics !
At NADEEM TARIN HALL

Time to rise above lobbyism and region based politics.Time for value based student centric politics.Time for the general...
22/10/2014

Time to rise above lobbyism and region based politics.
Time for value based student centric politics.
Time for the general student to come forward and take control.

Be the change you want to see around you.
Come, be a part of the revolution.
Nay, be the revolution yourself.

Your candidate for PRESIDENT, AMUSU

ABDULLAH AZZAM
(f/o Law, AMU)

( Kindly forward the message and help spread the word around )

22/10/2014

Abdullah Azzam Addressing the Students of Sir Ziauddin Hall Alhamdulillah! Got Great Feedback.

22/10/2014

Azm Hai Azzam Ka SIR SYED KE KAAM KA!
Alhamdulillah! Had a Great Interaction with the students of Nadeem Tarin Hall, AMU Aligarh ... There Abdullah Azzam discussed the issues with students gathered in Huge numbers.


http://justpaste.it/ReligiousIntoleranceinIndia
13/09/2014

http://justpaste.it/ReligiousIntoleranceinIndia

An Indian Home Ministry’s report, in May this year, branded 250 million Muslims of India as a security risk. The report entitled Reforming the National Security System has been compiled by a four-member group of ministers headed by the Home Minister L. K. Advani, one of the accused involved in the d…

17/04/2014
17/10/2013

masla e azam tha syed qaom ka meymaar tha
khoobroo tha narm khu tha sahib e kirdar tha
so rahi thi qaum sari ek wohi bedar tha
qaum ka ar fard uskey naam sey bezaar tha
koi kehta tha usey mulhad to koi nechri
lekin aisi batoon ki usney koi parva na ki
yoon to auron ki tarha syed bhi ek insan tha
haan magar ek farq tha sum j**m they woh jaan
tha
us key dil mein qaum ki islah ka arman tha
kaam mushkil tha magar uskey liyeh aasan tha
paoon uska raastey mein dagmaga sakta na tha
mard aahein tha, koi usko hila sakta na tha
syed ahmed khann ney girtey sey sambhala qaum
ko
teergi se jehel ki usney nikala qaum ko
ilm o hikmat ka diya usney ujala qaum ko
zindigi key ek nayey sanchey mein dhala qaum ko
syed ahmed khan hamara mohsino gham khwar
tha
mushtarak tehzeeb ka sachcha ilm bardar tha.

Happy sir syed day

22/07/2013

The birth of a Great ProphetIbrahim was born in a house of idolaters, in the kingdom of Babylon. His father Aazar was a well known idol sculptor that his people worshipped. As a young child, Ibrahim used to watch his father sculpting these idols from stones or wood. When his father was done with them, Ibrahim would use them as toys, riding on their backs, and kicking them at times. Then after a while, he would see these same statues in the temple, and people prostrating in front of them! Ibrahim asked his father: "Why do you take these toys to the temple?" His father said: "They are statues that represent our gods. We worship them, we ask favors from them, and we offer them presents." Ibrahim's mind rejected this idea, and he felt a repulsion towards the idols.In search for the TruthTime went by, and Ibrahim became a young man. He still could not believe that his people were worshipping the statues. He laughed whenever he saw them entering the temple, lowering their heads, silently offering the statues the best of their food, crying and asking forgiveness from them. He started feeling angry towards his people, who could not realize that these are only stones that could neither benefit nor harm them. They could not be gods, they have no power. God is Greater than what his people were worshipping, Most Powerful, Most Magnificent. One could not find Him sitting on a table in a temple!One night, Ibrahim went up to the mountain, leaned against a rock, and looked up to the sky. He saw a shining star, and told his people: "Could this be my Lord?" But when it set he said: "I don't like those that set." The star has disappeared, it could not be God. God is always present. Then he saw the moon rising in splendor and told them: "Could this be my Lord?" But it also set. At daybreak, he saw the sun rising and said: t "Could this be my Lord, this is bigger?" But when the sun set he said: "O my people I am free from all that you join as partners with Allah! I have turned my face towards Him Who created the heavens and the earth, and never shall I give partners to Allah." Our Lord is the Creator of the heavens and the earth and everything. He has the power to make the stars rise and set. Ibrahim then heard Allah calling him: "O Ibrahim!" Ibrahim said trembling: "Here I am O my Lord!" "Submit to Me! Be a Muslim!" Ibrahim fell on the ground, prostrating and crying, he said: "I submit to the Lord of the universe!" Ibrahim kept prostrating until night came again. He got up and went back to his home, in t peace, full of conviction that Allah has guided him to the Truth.Ibrahim invites his father to IslamA new life started for Ibrahim. His mission now was to call his people to the Truth. He would start with his father who was the closest person to him, and whom he loved so much. He said to him in the softest and kindest voice: "O father! Why do you worship that which doesn't hear, doesn't see, and cannot avail you in anything? O father, I have got knowledge which you have not, so follow me. I will guide you to a straight path." His father replied angrily: "Do you reject my gods, O Ibrahim? If you don't stop I will stone you. Get away from me before I punish you." Ibrahim said: "Peace be on you! I will ask forgiveness of my Lord for you."Ibrahim confronts his people and rejects their idolsHe left his father after he lost hope to convert him to the right path, and directed his efforts towards the people of the town, but they rejected his call and threatened him. By Allah, he said, I shall plot a plan to destroy their idols. He knew that a big celebration was coming soon, where everybody would leave town for a big feast on the riverbank. After making sure that nobody was left in town, Ibrahim went towards the temple armed with an ax. Statues of all shapes and sizes were sitting there adorned with decorations. Plates of food were offered to them, but the food was untouched. "Well, why don't you eat? The food is getting cold." He said to the statues, joking; then with his ax he destroyed all the statues except one, the biggest of them. He hung the ax around its neck and left.How big was the shock when the people entered the temple! They gathered inside watching in awe their gods broken in pieces. They wondered who might have done this? Then they all remembered that the young Ibrahim was talking evil of their idols. They brought him to the temple and asked him: "Are you the one who has done this to our gods?" Ibrahim said: "No, this statue, the biggest of them has done it. Ask them if they can speak." "You know well that these idols don't speak!" They said impatiently. "Then how come you worship things that can neither speak nor see, nor even fend for themselves? Have you lost your minds?"They kept silent for a while, for he got a point there. Their minds and their senses were telling them that the Truth is with Ibrahim, but their pride prevented them to accept it, and reject the idols they were worshipping for generations. This they thought would be total defeat. They started yelling at him and shouting: "Burn him! Burn him! Take revenge for your gods !"The Miracle: Allah saves Ibrahim from the fire.The decision to burn Ibrahim to death was affirmed by the priests and the king of Babylon, Ni**od. The news spread like a fire in the kingdom, and people were coming from all places to watch the ex*****on. A huge pit was dug up and a large quantity of wood was piled up. Then the biggest fire people ever witnessed was lit. The fire flames were so high up in the sky that the birds could not fly over it for fear of being burned ! Ibrahim's hands and feet were chained, and he was put in a catapult to throw him into the fire. At that time, Angel Jibreel came to him and said: "O Ibrahim! Is there anything you wish for?" Ibrahim could have asked to be saved from the fire, to be taken away, but no, he said: "I only wish that Allah be pleased with me." The catapult was released, and Ibrahim was thrown in the heart of the fire. But Allah would not allow His Prophet to be killed, He ordered the fire: "O fire! Be coolness and safety for Ibrahim!" And the miracle happened. The fire obeyed and burned only his chains. Ibrahim came out from it as if he was coming out from a garden, peaceful, his face illuminated, and not a trace of smoke on his clothes. People watched in shock and said: "Amazing ! Ibrahim' s God has saved him from the fire!"Ibrahim debates the Babylonian king, Ni**odIbrahim's notoriety grew bigger after this event and the king of Babylon felt that his throne was in danger, and that he was loosing power, because he was pretending that he was a god. He sent for Ibrahim. He wanted to debate with him and show his people that he, the king is indeed the god, and Ibrahim was a liar. He asked Ibrahim: What can your god do that I cannot?-My Lord is He Who gives life and death." Ibrahim said-I give life and death. I can bring a person from the street and have him executed, and I can grant my pardon to a person who was sentenced to death and save his life." The king said proudly-Well my Lord Allah makes the sun rise from the East. Can you make it rise from the West?The king was confounded. He was beaten at his own game, on his own territory, in front of his own people! Ibrahim left him there speechless and went back to his important mission, calling people to worship the one and only God, Allah.Allah blesses Ibrahim with a son to become a prophetOnly a woman named Sarah and a man named Lot believed in Allah, and followed Ibrahim. He realized that nobody else would listen to him, and decided to emigrate for the cause of Allah, and to spread His Message elsewhere. Before leaving, he tried once again to convert his father to Islam, but to no avail. Ibrahim said to his father and his people: "We are free of you and of whatever you worship besides Allah. We have rejected you and there has arisen between us and you enmity and hatred forever unless you believe in Allah and Him alone."Ibrahim, Lot and Sarah started their long travel. They crossed Babylon, went through Syria and Palestine calling people to Allah, helping the poor and doing good deeds. By that time Ibrahim married Sarah. Their hope was to have children who would spread the Message of Allah after their death. As for Lot, he emigrated to the land of S***m and settled there.Time went by and no children were born to Sarah. She realized she was sterile. She accepted her fate and submitted to the will of Allah. Ibrahim and Sarah moved to Egypt where the king gave Sarah a woman to be her servant. The woman's name was Hajar. Sarah was seeing Ibrahim' s hair getting white, and it grieved her to see his chance of having any child slipping away. She offered Hajar her servant as a wife to her husband, and prayed Allah to bless Hajar and Ibrahim with a child. And so came Ismail, a baby boy born to Hajar. How unselfish Sarah was! For her, the need to have an offspring who would carry the Message after Ibrahim was greater than her pride. Fourteen years later Allah rewarded Sarah with a son, Ishaq in spite of her old age.Young Ismail and his mother alone in the desert of MakkahIbrahim woke up one day and asked Hajar to prepare herself and baby Ismail for a long travel. Ibrahim and Hajar kept walking, crossed a fertile land followed by barren mountains till they arrived at the Arabian desert. Ibrahim brought Hajar to a high hill called al-Marwa, made her and her baby sit under a tree, placed a bag of dates and some water near her, and set out homeward. Hajar ran after him and said: "Are you going to leave us in this desert where there is no one to keep us company?" She repeated this many times but he would not look back at her. She asked: "Has Allah ordered you to do so?" He said yes. "Then He will not neglect us." She said. Ibrahim walked away until he got out of their sight, he raised his hands and prayed Allah: "O our Lord! I have made some of my offspring dwell in a valley with no cultivation, by Your Sacred House, in order that they may offer prayers. So fill some hearts among men with love towards them, and provide them with fruits, so that they may give thanks."ZamzamHajar went on nursing Ismail and drinking from the water until it was all used up. She became very thirsty and the child was crying. She left him on the al-Marwa hill and hurried to the nearest hill, as-Safa. She stood there and started looking at the valley keenly so that she might see somebody, but she could not see anybody. She descended from as-Safa, crossed the valley running and reached al-Marwa hill. She stood and started looking but could see nobody. She kept running between as-Safa and al-Marwa seven times. When she reached al-Marwa for the last time, she was exhausted, she sat next to the baby. Then she heard a voice. She stood up and said: "O whoever you might be! Have you got something to help me?' She saw an angel, Angel Jibreel, digging the earth until water flowed ! She built a little basin around it. She scooped water with her hands, drank, filled her water-skin, and nursed her baby. The place from which water flowed was Zamzam. Muslims till this day drink from the holy water of Zamzam, and during Hajj they walk between as-Safa and al-Marwa seven times to commemorate this event.Some Arabs traveling through Makkah saw birds flying around alMarwa. "They must be flying around water." They said. When they arrived at the water, they found Hajar and asked her: "Would you allow us to stay with you, and use the water from your well?" She agreed and was pleased by their company. The people sent for their families, settled there and became permanent residents. The whole valley became alive. Ismail grew up, learned Arabic, and later married a woman from amongst the Arabs.Meanwhile, Ibrahim who had not seen his son since he was a baby, came back to Makkah to visit him. Upon arriving, he heard that Hajar had died, but Ismail was still living there. Ibrahim was yearning to see his son whom he loved and missed a lot. He saw Ismail under a tree near Zamzam, sharpening his arrows. When he saw his father, Ismail rose up, hugged him and greeted him. It was the happiest moment for both father and son. But Allah wanted to put them to test, and it was a tough test indeed. During one night, Ibrahim had a dream. He came to Ismail and said: "O my son ! I have seen in a dream that I am slaughtering you as a sacrifice to Allah, so what do you think?" They both realized that this was an order from Allah. Ismail said without hesitation: "Do what you are commanded, you shall find me very patient insha Allah." They had both submitted to the will of Allah. Ibrahim laid his son prostrate, put his forehead on the ground and directed a sharp knife towards his neck. At this very moment, Allah called him: "O Ibrahim! You have fulfilled the dream! Thus do We reward the good doers !" A big sheep was sent down from heaven to be slaughtered instead of Ismail, which Ibrahim did, and they both had a big celebration that day. This event is celebrated every year by all Muslims. It is Eid al-Adha where we slaughter the sacrificial sheep.Ibrahim and Ismail kept on calling people to worship Allah. At that time there was no place built for the worship of Allah. Ibrahim wished there could be such a place where people would be in peace, and concentrate solely for the worship of Allah. His wish was answered when Allah ordered him to build the Sacred House, the Ka'bah. Ibrahim said to Ismail: "O Ismail, Allah has given me an order, will you help me execute it?" "Yes I will." Ismail said. "Allah has ordered me to build a house here." He said, pointing to a hillock higher than the land surrounding it. They went towards the place and started building the foundations of the Ka'bah Ismail brought the stones and Ibrahim built the walls, and when the walls became high, Ismail brought a large stone and put it in front of his father who stood over it and carried on building, while Ismail was handing him the stones. Both of them went on building and going around the Ka'bah, saying: "O our Lord accept this service from us." When they finished the building, Angel Jibreel descended from heaven and showed Ibrahim the rituals of Hajj. Then Ibrahim stepped on the stone and called on people: "O people obey your Lord." This large stone which Ibrahim stepped on is still there to this day near the Ka'bah. It is called Makam Ibrahim.Thus ends the story of Ibrahim, the father of the prophets. From him descended all the prophets who came later, including Muhammad, sallallahu alayhe wa sallam. Ibrahim devoted all his life calling others to the True religion: Islam. Alone he stood against his people, his father, and even the mighty king of Babylon, and never flinched. Yet his method was always to gradually persuade them by bringing irrefutable proofs, that most often embarrassed those who refused to accept the Truth, but as Allah said: "Any whom Allah leaves to stray, there is none to guide !"

21/07/2013

lagta nahin hai ji mera ujde diyaar meinkiski bani hai aalam-e-napaayedaar meinbulbul ko pasbaa(n) se na sayiyaad se gilakismat mein qaid thi likhii fasal-e-bahaar meinkeh do in hasraton se kahin aur ja basenitni jagah kahan hai dil-e-daagdaar meinik shaakh-e-gul pe baith ke bulbul hai shaadmaa(n)kaante bichhaa diye hain dil-e-laalajaar meinumar-e-daraaz maang ke laaye the chaar dindo aarzoo mein kat gaye do intezaar meinhai kitna badnaseeb "jafar" dafn ke liyedo gaj zameen bhi na mili ku-e-yaar mein

18/07/2013

God has placed truth upon Umar’s tongue and heart. (Hadith)”
‘Umar’s Life

During his last illness Abu Bakr had conferred with his people, particularly the more eminent among them. After this meeting they chose ‘Umar as his successor. ‘Umar was born into a respected Quraish family thirteen years after the birth of Muhammad (peace be on him). Umar’s family was known for its extensive knowledge of genealogy. When he grew up, ‘Umar was proficient in this branch of knowledge as well as in swordsmanship, wrestling and the art of speaking. He also learned to read and write while still a child, a very rare thing in Mecca at that time. ‘Umar earned his living as a merchant. His trade took him to many foreign lands and he met all kinds of people. This experience gave him an insight into the affairs and problems of men. ‘Umar’s personality was dynamic, self-assertive, frank and straight forward. He always spoke whatever was in his mind even if it displeased others.

‘Umar was twenty-seven when the Prophet (peace be on him) proclaimed his mission. The ideas Muhammad was preaching enraged him as much as they did the other notables of Mecca. He was just as bitter against anyone accepting Islam as others among the Quraish. When his slave-girl accepted Islam he beat her until he himself was exhausted and told her, “I have stopped because I am tired, not out of pity for you.” The story of his embracing Islam is an interesting one. One day, full of anger against the Prophet, he drew his sword and set out to kill him. A friend met him on the way. When ‘Umar told him what he planned to do, his friend informed him that ‘Umar’s own sister, Fatima, and her husband had also accepted Islam. ‘Umar went straight to his sister’s house where he found her reading from pages of the Qur’an. He fell upon her and beat her mercilessly. Bruised and bleeding, she told her brother, “Umar, you can do what you like, but you cannot turn our hearts away from Islam.” These words produced a strange effect upon ‘Umar. What was this faith that made even weak women so strong of heart? He asked his sister to show him what she had been reading; he was at once moved to the core by the words of the Qur’an and immediately grasped their truth. He went straight to the house where the Prophet was staying and vowed allegiance to him.

Umar made no secret of his acceptance of Islam. He gathered the Muslims and offered prayers at the Ka’aba. This boldness and devotion of an influential citizen of Mecca raised the morale of the small community of Muslims. Nonetheless ‘Umar was also subjected to privations, and when permission for emigration to Medina came, he also left Mecca. The soundness of ‘Umar’s judgment, his devotion to the Prophet (peace be on him), his outspokenness and uprightness won for him a trust and confidence from the Prophet which was second only to that given to Abu Bakr. The Prophet gave him the title ‘Farooq’ which means the ‘Separator of Truth from False hood.’ During the Caliphate of Abu Bakr, ‘Umar was his closest assistant and adviser. When Abu Bakr died, all the people of Medina swore allegiance to ‘Umar, and on 23 Jamadi-al-Akhir, 13 A.H., he was proclaimed Caliph.
‘Umar’s Caliphate

After taking charge of his office, ‘Umar spoke to the Muslims of Medina:

“…O people, you have some rights on me which you can always claim. One of your rights is that if anyone of you comes to me with a claim, he should leave satisfied. Another of your rights is that you can demand that I take nothing unjustly from the revenues of the State. You can also demand that… I fortify your frontiers and do not put you into danger. It is also your right that if you go to battle I should look after your families as a father would while you are away. “O people, remain conscious of God, forgive me my faults and help me in my task. Assist me in enforcing what is good and forbidding what is evil. Advise me regarding the obligations that have been imposed upon me by God…”

The most notable feature of ‘Umar’s caliphate was the vast expansion of Islam. Apart from Arabia, Egypt, Iraq, Palestine and Iran also came under the protection of the Islamic government. But the greatness of ‘Umar himself lies in the quality of his rule. He gave a practical meaning to the Qur’anic injunction:

“O you who believe, stand out firmly for justice as witnesses to God, even as against yourselves, or your parents, or your kin, and whether it concerns rich or poor, for God can best protect both.” [4:135]

Once a woman brought a claim against the Caliph ‘Umar. When ‘Umar appeared on trial before the judge, the judge stood up as a sign of respect toward him. ‘Umar reprimanded him, saying, “This is the first act of injustice you did to this woman!”

He insisted that his appointed governors live simple lives, keep no guard at their doors and be accessible to the people at all times, and he himself set the example for them. Many times foreign envoys and messengers sent to him by his generals found him resting under a palm tree or praying in the mosque among the people, and it was difficult for them to distinguish which man was the Caliph. He spent many a watchful night going about the streets of Medina to see whether anyone needed help or assistance. The general social and moral tone of the Muslim society at that time is well-illustrated by the words of an Egyptian who was sent to spy on the Muslims during their Egyptian campaign. He reported:

“I have seen a people, every one of whom loves death more than he loves life. They cultivate humility rather than pride. None is given to material ambitions. Their mode of living is simple… Their commander is their equal. They make no distinction between superior and inferior, between master and slave. When the time of prayer approaches, none remains behind…”

‘Umar gave his government an administrative structure. Departments of treasury, army and public revenues were established. Regular salaries were set up for soldiers. A popuation census was held. Elaborate land surveys were conducted to assess equitable taxes. New cities were founded. The areas which came under his rule were divided into provinces and governors were appointed. New roads were laid, canals were lug and wayside hotels were built. Provision was made for he support of the poor and the needy from public funds. He defined, by precept and by example, the rights and privileges of non-Muslims, an example of which is the following contract with the Christians of Jerusalem:

“This is the protection which the servant of God, ‘Umar, the Ruler of the Believers has granted to the people of Eiliya [Jerusalem]. The protection is for their lives and properties, their churches and crosses, their sick and healthy and for all their coreligionists. Their churches shall not be used for habitation, nor shall they be demolished, nor shall any injury be done to them or to their compounds, or to their crosses, nor shall their properties be injured in any way. There shall be no compulsion for these people in the matter of religion, nor shall any of them suffer any injury on account of religion… Whatever is written herein is under the covenant of God and the responsibility of His Messenger, of the Caliphs and of the believers, and shall hold good as long as they pay Jizya [the tax for their defense] imposed on them.”

Those non-Muslims who took part in defense together with the Muslims were exempted from paying Jizya, and when the Muslims had to retreat from a city whose non-Muslim citizens had paid this tax for their defense, the tax was returned to the non-Muslims. The old, the poor and the disabled of Muslims and non-Muslims alike were provided for from the public treasury and from the Zakat funds.
‘Umar’s Death

In 23 A.H., when Umar returned to Medina from Hajj;, he raised his hands and prayed,

“O God! I am advanced in years, my bones are weary, my powers are declining, and the people for whom I am responsible have spread far and wide. Summon me back to Thyself, my lord!” Some time later, when ‘Umar went to the mosque to lead a prayer, a Magian named Abu Lulu Feroze, who had a grudge against ‘Umar on a personal matter, attacked him with a dagger and stabbed him several times. Umar reeled and fell to the ground. When he learned that the assassin was a Magian, he sid, “Thank God he is not a Muslim.”

‘Umar died in the first week of Muharram, 24 A.H., and was buried by the side of the Holy Prophet (peace be on him).

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