Philosophia Society

Philosophia Society The official page of the academic club of the UIC BA in Philosophy program.

The ๐๐ก๐ข๐ฅ๐จ๐ฌ๐จ๐ฉ๐ก๐ข๐š ๐’๐จ๐œ๐ข๐ž๐ญ๐ฒ warmly congratulates ๐‘ฒ๐’–๐’š๐’‚ ๐‘ฑ๐’‚๐’š๐’๐’‚๐’, ๐‘ฒ๐’–๐’š๐’‚ ๐‘น๐’Š๐’•๐’„๐’‰๐’Š๐’†, ๐‘จ๐’•๐’† ๐‘ฑ๐’๐’š, ๐‘จ๐’•๐’† ๐‘ฎ๐’˜๐’†๐’, ๐’‚๐’๐’… ๐‘จ๐’•๐’† ๐‘ฌ๐’๐’‚๐’Š๐’›๐’‚ on earning the...
13/04/2026

The ๐๐ก๐ข๐ฅ๐จ๐ฌ๐จ๐ฉ๐ก๐ข๐š ๐’๐จ๐œ๐ข๐ž๐ญ๐ฒ warmly congratulates ๐‘ฒ๐’–๐’š๐’‚ ๐‘ฑ๐’‚๐’š๐’๐’‚๐’, ๐‘ฒ๐’–๐’š๐’‚ ๐‘น๐’Š๐’•๐’„๐’‰๐’Š๐’†, ๐‘จ๐’•๐’† ๐‘ฑ๐’๐’š, ๐‘จ๐’•๐’† ๐‘ฎ๐’˜๐’†๐’, ๐’‚๐’๐’… ๐‘จ๐’•๐’† ๐‘ฌ๐’๐’‚๐’Š๐’›๐’‚ on earning their ๐—•๐—ฎ๐—ฐ๐—ต๐—ฒ๐—น๐—ผ๐—ฟ ๐—ผ๐—ณ ๐—”๐—ฟ๐˜๐˜€ ๐—ถ๐—ป ๐—ฃ๐—ต๐—ถ๐—น๐—ผ๐˜€๐—ผ๐—ฝ๐—ต๐˜† degree, Class of 2026!

Your commitment to the pursuit of wisdom and truth reflects the very spirit of our community. May you continue to think critically, live meaningfully, and inspire others through philosophy. We are so proud of you!



Issue  #22 | Hypatia by Elyyah Gem Baroma  In periods of intellectual crisis, philosophy reveals its true natureโ€”not as ...
31/03/2026

Issue #22 | Hypatia
by Elyyah Gem Baroma

In periods of intellectual crisis, philosophy reveals its true natureโ€”not as abstract speculation, but as resistance. Hypatia of Alexandria (c. 355โ€“415 CE) stands as one of its earliest and most enduring figures.

As a mathematician, astronomer, and teacher, Hypatia embodied the Neoplatonic ideal of the philosophical life. She did not merely transmit knowledge but cultivated in her students a disciplined commitment to reason (logos) and intellectual virtue.

Situated within the Neoplatonic tradition, Hypatia advanced the view that philosophy is not reducible to theoretical speculation but is a transformative practice. To know the truth is to orient the soul toward the Good; thus, rational inquiry becomes an ethical task. Her pedagogy emphasized clarity of thought, coherence of argument, and the rejection of unexamined beliefs and principles that remain foundational to philosophical inquiry.

However, Hypatiaโ€™s significance cannot be detached from her socio-political context. Alexandria in the 5th century was marked by intensifying tensions between competing religious and political authorities. Within this volatile environment, Hypatiaโ€™s intellectual independence, her refusal to subordinate reason to dogma or factional allegiance whichrendered her both influential and vulnerable.

Her death, at the hands of a violent mob, is often interpreted not merely as a historical tragedy but as a philosophical rupture: a moment that exposes the fragility of reason in the face of fanaticism. It underscores a perennial problem in political philosophy, the conflict between free inquiry and structures of power that seek to regulate truth.

Hypatiaโ€™s legacy endures as a challenge: to think clearly, to question deeply, and to remain steadfast in truth, even when the cost is high.

๐๐‡๐Ž๐“๐Ž๐’ | ๐๐‡๐ˆ๐‹๐Ž ๐ƒ๐€๐˜ ๐Ÿ๐ŸŽ๐Ÿ๐Ÿ”On March 18, 2026, ๐—ฃ๐—ต๐—ถ๐—น๐—ผ ๐——๐—ฎ๐˜† ๐Ÿฎ๐Ÿฌ๐Ÿฎ๐Ÿฒ was full of energy, creativity, and lots of thinking! Participa...
21/03/2026

๐๐‡๐Ž๐“๐Ž๐’ | ๐๐‡๐ˆ๐‹๐Ž ๐ƒ๐€๐˜ ๐Ÿ๐ŸŽ๐Ÿ๐Ÿ”

On March 18, 2026, ๐—ฃ๐—ต๐—ถ๐—น๐—ผ ๐——๐—ฎ๐˜† ๐Ÿฎ๐Ÿฌ๐Ÿฎ๐Ÿฒ was full of energy, creativity, and lots of thinking! Participants brought famous philosophers to life with awesome costumes, making the past feel totally present.

The day was filled with fun and engaging activities: ๐—ฐ๐—ต๐—ฎ๐—ฟ๐—ฎ๐—ฑ๐—ฒ๐˜€ tested quick thinking and teamwork, the ๐—”๐—บ๐—ฎ๐˜‡๐—ถ๐—ป๐—ด ๐—ฅ๐—ฎ๐—ฐ๐—ฒ: ๐—ฃ๐—ต๐—ถ๐—น๐—ผ๐˜€๐—ผ๐—ฝ๐—ต๐˜† ๐—˜๐—ฑ๐—ถ๐˜๐—ถ๐—ผ๐—ป challenged participantsโ€™ knowledge and problem-solving skills, and the ๐—ฑ๐—ฒ๐—ฏ๐—ฎ๐˜๐—ฒsparked thoughtful discussion and critical thinking.

It was a day of fun, learning, and philosophical adventuresโ€”proving that thinking deeply can also be exciting!




๐๐‡๐Ž๐“๐Ž๐’ | ๐๐‡๐ˆ๐‹๐Ž ๐“๐€๐‹๐Š๐’ ๐Ÿ๐ŸŽ๐Ÿ๐Ÿ”: ๐€ ๐Œ๐„๐€๐๐ˆ๐๐†๐…๐”๐‹ ๐†๐€๐“๐‡๐„๐‘๐ˆ๐๐†On March 18, 2026, ๐—ฃ๐—›๐—œ๐—Ÿ๐—ข ๐—ง๐—”๐—Ÿ๐—ž๐—ฆ ๐Ÿฎ๐Ÿฌ๐Ÿฎ๐Ÿฒ became a simple yet meaningful gath...
21/03/2026

๐๐‡๐Ž๐“๐Ž๐’ | ๐๐‡๐ˆ๐‹๐Ž ๐“๐€๐‹๐Š๐’ ๐Ÿ๐ŸŽ๐Ÿ๐Ÿ”: ๐€ ๐Œ๐„๐€๐๐ˆ๐๐†๐…๐”๐‹ ๐†๐€๐“๐‡๐„๐‘๐ˆ๐๐†

On March 18, 2026, ๐—ฃ๐—›๐—œ๐—Ÿ๐—ข ๐—ง๐—”๐—Ÿ๐—ž๐—ฆ ๐Ÿฎ๐Ÿฌ๐Ÿฎ๐Ÿฒ became a simple yet meaningful gathering among members of the ๐˜—๐˜ฉ๐˜ช๐˜ญ๐˜ฐ๐˜ด๐˜ฐ๐˜ฑ๐˜ฉ๐˜ช๐˜ข ๐˜š๐˜ฐ๐˜ค๐˜ช๐˜ฆ๐˜ต๐˜บ โ€” filled with genuine conversations, shared insights, and thoughtful reflection. With the theme โ€œ๐ฝ๐‘ข๐‘ ๐‘ก๐‘–๐‘๐‘’, ๐ธ๐‘ž๐‘ข๐‘Ž๐‘™๐‘–๐‘ก๐‘ฆ, ๐‘Ž๐‘›๐‘‘ ๐ป๐‘ข๐‘š๐‘Ž๐‘› ๐ท๐‘–๐‘”๐‘›๐‘–๐‘ก๐‘ฆ: ๐ด ๐‘ƒโ„Ž๐‘–๐‘™๐‘œ๐‘ ๐‘œ๐‘โ„Ž๐‘–๐‘๐‘Ž๐‘™ ๐ผ๐‘›๐‘ž๐‘ข๐‘–๐‘Ÿ๐‘ฆ,โ€ we had the opportunity to listen and learn from ๐—๐—ฎ๐—ฟ๐—ถ๐˜€ ๐—ฃ๐—ฎ๐˜‚๐—น๐—ผ ๐—ค. ๐—ฆ๐˜‚๐—บ๐—ฎ๐—บ๐—ฝ๐—ผ๐—ป๐—ด, ๐—Ÿ๐—ฃ๐—ง, ๐— ๐—ฃ๐—”, ๐—ฃ๐—ต๐——, as he guided us through ๐—๐—ผ๐—ต๐—ป ๐—ฅ๐—ฎ๐˜„๐—น๐˜€โ€™ ๐—ง๐—ต๐—ฒ๐—ผ๐—ฟ๐˜† ๐—ผ๐—ณ ๐—๐˜‚๐˜€๐˜๐—ถ๐—ฐ๐—ฒ ๐—ฎ๐—ป๐—ฑ ๐˜๐—ต๐—ฒ ๐—ถ๐—ฑ๐—ฒ๐—ฎ ๐—ผ๐—ณ ๐—ท๐˜‚๐˜€๐˜๐—ถ๐—ฐ๐—ฒ ๐—ฎ๐˜€ ๐—ณ๐—ฎ๐—ถ๐—ฟ๐—ป๐—ฒ๐˜€๐˜€โ€”reminding us that a just society is something we all help build.

More than just a talk, it became a moment for us to pause, think deeply, and connect with one another through philosophy.

To our fellow members, thank you for showing up, sharing your thoughts, and making the discussion feel alive and real.




Issue  #21 | Hannah Arendtby Frances Gwen J. FangThis National Women's Month, let us revisit Hannah Arendt's political t...
17/03/2026

Issue #21 | Hannah Arendt
by Frances Gwen J. Fang

This National Women's Month, let us revisit Hannah Arendt's political thought.

First, I start with the question, would you rather be lonely or stupid? We'll get back to this later.

"The banality of evil" is a philosophical concept by Hannah Arendt that describes how cruelty is not only committed by monsters but also by ordinary people who mindlessly follow orders or procedures without intentional thought.

One of the most popular quotes attributed to her is, "Evil comes from the failure to think."

Evil can be a philosophically broad concept. In simple understanding aligned with Arendt, it is characterized by the lack of thought, leading to the failure to see others as human persons. A stark example is how an individual deliberately or treacherously murders another with no remorse, but of course, that is the extreme. There are evil deeds that happen without seemingly affecting other people, such as bribing a traffic officer. Both are evil in distinct degrees, but are under the guise of thoughtlessness of both the deed itself and the results it may bring.

Arendt argues that the failure to think critically is exploited by totalitarian governments seeking to exercise total control over every aspect of public and private life. Totalitarianism thrives by the use of ideology, manifested in the form of attempting to convince others about a metaphysical truth without scientific evidence. It is important to note that Arendt's thought emphasizes the reconstruction of political existence.

According to Arendt,

The way that people get others to mindlessly accept an ideology is to make sure that they are lonely.

Being lonely and in solitude are two different things. Solitude is the gateway to human creative thought, making it the last thing that totalitarian organizations want from the people they sought to govern. The totalitarian government abolishes classes. They want masses that accept an ideology with little to no resistance.

Their goal is to make people lonely and feel banished from society, or simply feel guilty of deviance, which in turn leads them to conform to a "non-thinking" society passive enough to not even entertain a pivotal role of revolution. Arendt posits that loneliness in the political sphere amounts to loneliness in the social sphere.

Being lonely is characterized by a sense of abandonment by society, leading to non-participation in any political movement. Stupid people easily conform. Lonely people don't see any purpose in conforming but overlook the fact that by doing so, they are bound to do what others do to maintain their status. Lonely people are stagnant. Stupid people are, in essence, directionless.

When asked if you'd rather be lonely or stupid, answer that metaphysics and reality do not limit your being or political existence. The question does not require you to see only two options in the first place. Only "ordinary" people think that way.

March marks Women's Month. To celebrate, Philosophy in a Nutshell will feature four women philosophers throughout the mo...
17/03/2026

March marks Women's Month. To celebrate, Philosophy in a Nutshell will feature four women philosophers throughout the month of March: Mary Wollstonecraft (one of the founding feminist philosopher), Hannah Arendt (a political philosopher who coined the term "banality of evil"), Simone de Beauvoir (a trailblazer in feminist philosophy), and Hypatia (an ancient mathematician, astronomer, and philosopher).

Happy Women's Month, everybody.

๐‘ญ๐’“๐’๐’Ž ๐’‚๐’๐’„๐’Š๐’†๐’๐’• ๐’•๐’‰๐’Š๐’๐’Œ๐’†๐’“๐’” ๐’•๐’ ๐’Ž๐’๐’…๐’†๐’“๐’ ๐’‘๐’‰๐’Š๐’๐’๐’”๐’๐’‘๐’‰๐’†๐’“๐’”, ๐’•๐’‰๐’† ๐’‰๐’–๐’Ž๐’‚๐’ ๐’”๐’†๐’‚๐’“๐’„๐’‰ ๐’‡๐’๐’“ ๐’Ž๐’†๐’‚๐’๐’Š๐’๐’ˆ ๐’‰๐’‚๐’” ๐’๐’†๐’—๐’†๐’“ ๐’„๐’†๐’‚๐’”๐’†๐’…. ๐‘ท๐’‰๐’Š๐’๐’๐’”๐’๐’‘๐’‰๐’š ๐‘ป๐’‰๐’“๐’๐’–๐’ˆ๐’‰ ๐’•๐’‰๐’† ๐‘จ๐’ˆ๐’†๐’”...
15/03/2026

๐‘ญ๐’“๐’๐’Ž ๐’‚๐’๐’„๐’Š๐’†๐’๐’• ๐’•๐’‰๐’Š๐’๐’Œ๐’†๐’“๐’” ๐’•๐’ ๐’Ž๐’๐’…๐’†๐’“๐’ ๐’‘๐’‰๐’Š๐’๐’๐’”๐’๐’‘๐’‰๐’†๐’“๐’”, ๐’•๐’‰๐’† ๐’‰๐’–๐’Ž๐’‚๐’ ๐’”๐’†๐’‚๐’“๐’„๐’‰ ๐’‡๐’๐’“ ๐’Ž๐’†๐’‚๐’๐’Š๐’๐’ˆ ๐’‰๐’‚๐’” ๐’๐’†๐’—๐’†๐’“ ๐’„๐’†๐’‚๐’”๐’†๐’…. ๐‘ท๐’‰๐’Š๐’๐’๐’”๐’๐’‘๐’‰๐’š ๐‘ป๐’‰๐’“๐’๐’–๐’ˆ๐’‰ ๐’•๐’‰๐’† ๐‘จ๐’ˆ๐’†๐’”: ๐‘จ๐’ ๐‘ฌ๐’™๐’Š๐’”๐’•๐’†๐’๐’•๐’Š๐’‚๐’ ๐‘ท๐’†๐’“๐’”๐’‘๐’†๐’„๐’•๐’Š๐’—๐’† ๐’Š๐’๐’—๐’Š๐’•๐’†๐’” ๐’–๐’” ๐’•๐’ ๐’“๐’†๐’‡๐’๐’†๐’„๐’• ๐’๐’ ๐’†๐’™๐’Š๐’”๐’•๐’†๐’๐’„๐’†, ๐’‘๐’–๐’“๐’‘๐’๐’”๐’†, ๐’‚๐’๐’… ๐’•๐’‰๐’† ๐’‰๐’–๐’Ž๐’‚๐’ ๐’„๐’๐’๐’…๐’Š๐’•๐’Š๐’๐’ ๐’‚๐’„๐’“๐’๐’”๐’” ๐’•๐’Š๐’Ž๐’†. ๐‘ฉ๐’†๐’„๐’‚๐’–๐’”๐’† ๐’†๐’—๐’†๐’“๐’š ๐’ˆ๐’†๐’๐’†๐’“๐’‚๐’•๐’Š๐’๐’ ๐’Ž๐’–๐’”๐’• ๐’‚๐’”๐’Œ ๐’•๐’‰๐’† ๐’’๐’–๐’†๐’”๐’•๐’Š๐’๐’ ๐’‚๐’ˆ๐’‚๐’Š๐’: ๐‘พ๐’‰๐’‚๐’• ๐’…๐’๐’†๐’” ๐’Š๐’• ๐’Ž๐’†๐’‚๐’ ๐’•๐’ ๐’๐’Š๐’—๐’† ๐’‚๐’–๐’•๐’‰๐’†๐’๐’•๐’Š๐’„๐’‚๐’๐’๐’š?

Participants are encouraged to portray or dress as a philosopher who inspires their reflections on life, purpose, and what it means to live authentically.

We look forward to seeing you allโ€”come ready to have fun, share ideas, and wear your best philosopher-inspired outfits!โœจ

๐Ÿ–ผ๏ธLayout: Kyzsa Mae Aumada
๐Ÿ–‹๏ธCaption: Richard Bryan Peralta




๐™„๐™™๐™š๐™–๐™จ ๐™จ๐™๐™–๐™ง๐™ฅ๐™š๐™ฃ ๐™ฉ๐™๐™š ๐™ข๐™ž๐™ฃ๐™™, ๐™–๐™ฃ๐™™ ๐™ฆ๐™ช๐™š๐™จ๐™ฉ๐™ž๐™ค๐™ฃ๐™จ ๐™จ๐™๐™–๐™ฅ๐™š ๐™ฉ๐™๐™š ๐™ฌ๐™ค๐™ง๐™ก๐™™ ๐™ฌ๐™š ๐™ก๐™ž๐™ซ๐™š ๐™ž๐™ฃ. ๐™‹๐™๐™ž๐™ก๐™ค๐™จ๐™ค๐™ฅ๐™๐™ฎ ๐™ž๐™ฃ๐™ซ๐™ž๐™ฉ๐™š๐™จ ๐™ช๐™จ ๐™ฉ๐™ค ๐™ก๐™ค๐™ค๐™  ๐™™๐™š๐™š๐™ฅ๐™š๐™ง ๐™ž๐™ฃ๐™ฉ๐™ค ๐™ฉ๐™๐™š ๐™ข๐™š๐™–๐™ฃ๐™ž๐™ฃ๐™œ ...
15/03/2026

๐™„๐™™๐™š๐™–๐™จ ๐™จ๐™๐™–๐™ง๐™ฅ๐™š๐™ฃ ๐™ฉ๐™๐™š ๐™ข๐™ž๐™ฃ๐™™, ๐™–๐™ฃ๐™™ ๐™ฆ๐™ช๐™š๐™จ๐™ฉ๐™ž๐™ค๐™ฃ๐™จ ๐™จ๐™๐™–๐™ฅ๐™š ๐™ฉ๐™๐™š ๐™ฌ๐™ค๐™ง๐™ก๐™™ ๐™ฌ๐™š ๐™ก๐™ž๐™ซ๐™š ๐™ž๐™ฃ. ๐™‹๐™๐™ž๐™ก๐™ค๐™จ๐™ค๐™ฅ๐™๐™ฎ ๐™ž๐™ฃ๐™ซ๐™ž๐™ฉ๐™š๐™จ ๐™ช๐™จ ๐™ฉ๐™ค ๐™ก๐™ค๐™ค๐™  ๐™™๐™š๐™š๐™ฅ๐™š๐™ง ๐™ž๐™ฃ๐™ฉ๐™ค ๐™ฉ๐™๐™š ๐™ข๐™š๐™–๐™ฃ๐™ž๐™ฃ๐™œ ๐™ค๐™› ๐™Ÿ๐™ช๐™จ๐™ฉ๐™ž๐™˜๐™š, ๐™ฉ๐™๐™š ๐™ซ๐™–๐™ก๐™ช๐™š ๐™ค๐™› ๐™š๐™ฆ๐™ช๐™–๐™ก๐™ž๐™ฉ๐™ฎ, ๐™–๐™ฃ๐™™ ๐™ฉ๐™๐™š ๐™™๐™ž๐™œ๐™ฃ๐™ž๐™ฉ๐™ฎ ๐™ฉ๐™๐™–๐™ฉ ๐™—๐™š๐™ก๐™ค๐™ฃ๐™œ๐™จ ๐™ฉ๐™ค ๐™š๐™ซ๐™š๐™ง๐™ฎ ๐™๐™ช๐™ข๐™–๐™ฃ ๐™ฅ๐™š๐™ง๐™จ๐™ค๐™ฃ. ๐™๐™๐™ง๐™ค๐™ช๐™œ๐™ ๐™™๐™ž๐™–๐™ก๐™ค๐™œ๐™ช๐™š ๐™–๐™ฃ๐™™ ๐™ง๐™š๐™›๐™ก๐™š๐™˜๐™ฉ๐™ž๐™ค๐™ฃ, ๐™ฌ๐™š ๐™˜๐™๐™–๐™ก๐™ก๐™š๐™ฃ๐™œ๐™š ๐™–๐™จ๐™จ๐™ช๐™ข๐™ฅ๐™ฉ๐™ž๐™ค๐™ฃ๐™จ ๐™–๐™ฃ๐™™ ๐™จ๐™š๐™š๐™  ๐™ฉ๐™ง๐™ช๐™ฉ๐™ ๐™—๐™š๐™ฎ๐™ค๐™ฃ๐™™ ๐™ฉ๐™๐™š ๐™จ๐™ช๐™ง๐™›๐™–๐™˜๐™š.

๐—ฃ๐—ต๐—ถ๐—น๐—ผ ๐—ง๐—ฎ๐—น๐—ธ๐˜€ ๐Ÿฎ๐Ÿฌ๐Ÿฎ๐Ÿฒ ๐—ฏ๐—ฟ๐—ถ๐—ป๐—ด๐˜€ ๐˜๐—ผ๐—ด๐—ฒ๐˜๐—ต๐—ฒ๐—ฟ ๐˜ƒ๐—ผ๐—ถ๐—ฐ๐—ฒ๐˜€ ๐—ฎ๐—ป๐—ฑ ๐—ฝ๐—ฒ๐—ฟ๐˜€๐—ฝ๐—ฒ๐—ฐ๐˜๐—ถ๐˜ƒ๐—ฒ๐˜€ ๐—ถ๐—ป ๐—ฎ ๐˜€๐—ต๐—ฎ๐—ฟ๐—ฒ๐—ฑ ๐—ฝ๐˜‚๐—ฟ๐˜€๐˜‚๐—ถ๐˜ ๐—ผ๐—ณ ๐˜„๐—ถ๐˜€๐—ฑ๐—ผ๐—บ. ๐—” ๐—ด๐—ฎ๐˜๐—ต๐—ฒ๐—ฟ๐—ถ๐—ป๐—ด ๐˜„๐—ต๐—ฒ๐—ฟ๐—ฒ ๐—บ๐—ถ๐—ป๐—ฑ๐˜€ ๐—บ๐—ฒ๐—ฒ๐˜, ๐—ถ๐—ฑ๐—ฒ๐—ฎ๐˜€ ๐—ด๐—ฟ๐—ผ๐˜„, ๐—ฎ๐—ป๐—ฑ ๐—ฝ๐—ต๐—ถ๐—น๐—ผ๐˜€๐—ผ๐—ฝ๐—ต๐˜† ๐—ฟ๐—ฒ๐—บ๐—ถ๐—ป๐—ฑ๐˜€ ๐˜‚๐˜€ ๐˜„๐—ต๐—ฎ๐˜ ๐—ถ๐˜ ๐˜๐—ฟ๐˜‚๐—น๐˜† ๐—บ๐—ฒ๐—ฎ๐—ป๐˜€ ๐˜๐—ผ ๐—ฏ๐—ฒ ๐—ต๐˜‚๐—บ๐—ฎ๐—ป.

๐Ÿ“…Date: March 18, 2026
โฐTime: 9:00 a.m. โ€“ 11:00 a.m.
๐Ÿ“Venue: Room B505

See you there as we explore ideas, ask questions, and celebrate the spirit of philosophy together!

๐Ÿ–ผ๏ธLayout: Kyzsa Mae Aumada
๐Ÿ–‹๏ธCaption: Richard Bryan Peralta




Issue  #20 | Mary Wollstonecraftby Kyzsa Mae O. AumadaWhat if the reason women were seen as โ€œinferiorโ€ was not natureโ€”bu...
04/03/2026

Issue #20 | Mary Wollstonecraft
by Kyzsa Mae O. Aumada

What if the reason women were seen as โ€œinferiorโ€ was not natureโ€”but a lack of opportunity?

Mary Wollstonecraft (1759โ€“1797) challenged this belief during the Enlightenment, arguing that women are just as capable of reason and virtue as men. In A Vindication of the Rights of Woman (1792), she rejected the idea that women exist only for beauty and obedience, insisting instead that they are rational beings who deserve equal respect and opportunity.

She believed that education is the key to equality. If women were given the same access to learning as men, they could contribute meaningfully to society as thinkers and citizens, not just as wives and mothers. She also criticized social norms that encouraged women to prioritize emotion over reason, arguing that true virtue must be grounded in rational thought. Her philosophy calls for dignity, empowerment, and justiceโ€”principles that continue to shape modern feminist thought today.

Issue  #19 | Confucius by Joey R. Trinidad Jr. The concept of Confucianism has been envisioned as a high-flying heavenly...
28/02/2026

Issue #19 | Confucius
by Joey R. Trinidad Jr.

The concept of Confucianism has been envisioned as a high-flying heavenly theory, yet in the real sense it had been just a practical tool to approach life down here on earth. Born in the disorderly Warring States era of China, Confucius or in other words Kong Fuzi had his desire to harmonic society not by the intervention of supernatural abilities but to be humanized by honing the human character and learn the role small people all of us have in the society.

At the centre of his concept lies Ren that is benevolence or kindness. He thought that any person can always be good, however, the good has to be polished by Li, ceremonies and etiquette which reduce the social interactions within a manageable limit. These to Confucius were not empty rituals, but the social grammar that bows, greetings, showing respect to elders, kept ego tussles at bay so they did not turn into conflict.

The harmony begins in the family with Xiao, or filial piety. We develop a greater responsibility by being obedient to our parents. Confucius regarded the society as a system of five relations namely Ruler and Subject, Father and son, Husband and Wife, Elder and Younger Sibling, and Friend and Friend among which all but friendship were hierarchical. But the responsibility is two-fold, a lord must be kind to get a subject to be loyal as a father needs to be prudent to receive reverence.

Everything is orchestrated by what he referred to as the Silver Rule by not imposing on others what one doesnโ€™t want to possess. One would be a Junzi- an exemplary gentleman by matching his internalized sense of righteousness (Yi) with his external behavior. Confucius also taught that personal development heats the family, and a family that is controlled leads to calmness of the state. To him, the world can start in harmony by having a single good heart.

Issue  #18 | Chinese Philosophers and Their Ideas of Loveby Sandra Sophia S. ViloriaFebruary has recently been character...
19/02/2026

Issue #18 | Chinese Philosophers and Their Ideas of Love
by Sandra Sophia S. Viloria

February has recently been characterized by hearts and lanterns. With this in mind, let us discuss the ideas of love associated with Chinese philosophy: Confucianismโ€™s ren and Mohismโ€™s jianโ€™ai.

Confucianism was founded by Confucius. Confucius was a Chinese philosopher who lived from 551 - 479 B.C. The idea of ren already existed during pre-Confucian times and was often referring to a manly quality of sorts. However, ren to Confucius pertained to human relatedness and can be translated into various ways in English, such as benevolence, love, and compassion. For the sake of simplicity and brevity, we will only focus on ren as the general concern for humanity. General concern for humanity can be related to love all of humanity. However, this does not mean that the person applying ren into oneโ€™s life ought to literally love all of humanity indiscriminately. Ren in this sense better relates to how it is possible for a person to have general concern for the people while still being prudent in assessing an individualโ€™s character.

Mozi was the alleged founder of Mohism who lived c.470 - 391 B.C. Mohism advocated the idea of jianโ€™ai. Jianโ€™ai is popularly translated as โ€œuniversal love.โ€ However, this translation does not fully capture the essence of jianโ€™ai. Jianโ€™aiโ€™s meaning is better understood as โ€œimpartial concernโ€, which is valuing others as how one values oneself. Jianโ€™ai is not one-sided and is only realized when there is a mutual impartial concern between people and in which others have reciprocal benefit. Mozi believed that our actions always have reciprocity: the way we treat others is how we will also be treated. If we want to be treated in a certain way, we must treat others in that same way, then can we receive the treatment that we would wish for ourselves. Jianโ€™ai, when practiced by everyone, will bring forth a more harmonious society, which will also prove to be more productive.

As we can see, ren and jianโ€™ai do not fully relate to the usual emotion we think upon hearing the word โ€œloveโ€. Nevertheless, ren and jianโ€™ai provide useful insights into things that we may not usually relate to love. Renโ€™s general concern for humanity while being prudent to an individualโ€™s character shows that we can still love a person while being aware of the personโ€™s character, both the desirable and not so desirable. Jianโ€™aiโ€™s impartial concern reminds us about the interconnectedness of human beings: the way we treat others is how we will also be treated; and so, the way we love other people is how we will be loved in return. The ideas of these philosophers from the ancient East have stood the test of time and we can continue to benefit from their wisdom.

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