15/08/2026
Feminist Thought at ISCS This Weekend: Voices That Have Shaped Gender Theory
Hey, ISCS! Let’s choose, from among these influential women featured in the pictures, those who have made substantial contributions to feminist theory and whose scholarship has inspired us most. We can also use the comment section to add other scholars, classical or contemporary, whose intellectual contributions have profoundly shaped gender and feminist thought.
Among the scholars we suggest adding to the list are Gayatri Chakravorty Spivak, Chandra Talpade Mohanty, Patricia Hill Collins, Germaine Greer, Andrea Dworkin, Catharine A. MacKinnon, Julie Bindel, Mary Wollstonecraft, Nancy Fraser, Donna Haraway, Sandra Harding, Angela Davis, Luce Irigaray, Valerie Solanas, Hannah Arendt, bell hooks, Naomi Wolf, Virginia Woolf, Marguerite Duras, and Marguerite Yourcenar.
Importantly, let us also bring into the conversation some formidable Muslim feminist scholars and thinkers whose work has profoundly challenged conventional understandings of gender, patriarchy, religion, agency, and the political construction of the category of the “Muslim woman.” These include, but are not limited to, Saba Mahmood, Lila Abu-Lughod, Leila Ahmed, Riffat Hassan, Fatima Mernissi, Amina Wadud, Asma Barlas, Ziba Mir-Hosseini, and Deniz Kandiyoti.
A few signature ideas from feminist scholars of the Muslim world and South Asian intellectual tradition are as follows:
Saba Mahmood: Complicated conventional feminist understandings of agency, demonstrating that agency does not necessarily take the form of resistance to religious or patriarchal norms.
Lila Abu-Lughod: Challenged the politics of “saving Muslim women,” urging us to examine the colonial, cultural, and political assumptions underlying representations of Muslim women.
Leila Ahmed: Demonstrated how understandings of Muslim women’s status have been shaped through the historical intersections of religion, patriarchy, colonialism, nationalism, and modernity.
Gayatri Chakravorty Spivak: “Can the subaltern speak?” A foundational question concerning representation, voice, power, and the politics of speaking for marginalized women.
Chandra Talpade Mohanty: Critiqued the construction of the “Third World woman” as a singular and homogeneous victim within dominant Western feminist discourse.
These are only a few of the intellectual interventions that have transformed how we think about gender, power, patriarchy, agency, representation, knowledge, religion, and women’s emancipation.
Who inspired you the most? Choose your scholar from the list, or use the comment section to add another thinker whose work has shaped your understanding of feminism and gender theory.
May our weekend invite us to think beyond the categories we inherited; to question who defines knowledge, whose experiences become theory, and whose voices are rendered invisible. Feminist thought, at its deepest, asks us not only to question the structures that govern women, but also to question the very categories through which we have learned to imagine freedom, agency, selfhood, and empowerment.