Institute for the History of Religions, Bucharest

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Institute for the History of Religions, Bucharest Founded in 2008, IHR is part of the Romanian Academy's web of institutes, being the single one founded after 1989.

First and best scholarly institution for the academic study of religions in Romanian history.

12/08/2026

#๐Š๐ž๐ฒ๐ง๐จ๐ญ๐ž๐’๐ฉ๐ž๐š๐ค๐ž๐ซ โ•ฐโ”ˆโžค PอŸrอŸoอŸfอŸ.อŸ อŸDอŸrอŸ.อŸ อŸCอŸaอŸrอŸoอŸlอŸeอŸ อŸMอŸ.อŸ อŸCอŸuอŸsอŸaอŸcอŸkอŸโ•ฐโ”ˆโžค๐‘๐ž๐ฅ๐ข๐ ๐ข๐จ๐ง๐ฌ๐Ÿ‘๐Ÿ”๐ŸŽ

๐Ÿ“โ€žโ๐˜๐˜ถ๐˜ช๐˜ป๐˜ช๐˜ฏ๐˜จ๐˜ข ๐˜ดฬฆ๐˜ช ๐˜Ž๐˜ฐ๐˜ง๐˜ง๐˜ฎ๐˜ข๐˜ฏ ๐˜ช๐˜ฏ๐˜ต๐˜ณ๐˜ขฬ† ๐˜ชฬ‚๐˜ฏ๐˜ต๐˜ณ-๐˜ถ๐˜ฏ ๐˜ฃ๐˜ข๐˜ณ: ๐˜‘๐˜ฐ๐˜ค ๐˜ดฬฆ๐˜ช ๐˜ฑ๐˜ฆ๐˜ณ๐˜ง๐˜ฐ๐˜ณ๐˜ฎ๐˜ข๐˜ฏ๐˜ค๐˜ฆ ๐˜ชฬ‚๐˜ฏ ๐˜ค๐˜ณ๐˜ฆ๐˜ข๐˜ณ๐˜ฆ๐˜ข ๐˜ณ๐˜ฆ๐˜ญ๐˜ช๐˜จ๐˜ช๐˜ฆ๐˜ชโž / โ๐˜๐˜ถ๐˜ช๐˜ป๐˜ช๐˜ฏ๐˜จ๐˜ข ๐˜ข๐˜ฏ๐˜ฅ ๐˜Ž๐˜ฐ๐˜ง๐˜ง๐˜ฎ๐˜ข๐˜ฏ ๐˜ธ๐˜ข๐˜ญ๐˜ฌ ๐˜ช๐˜ฏ๐˜ต๐˜ฐ ๐˜ข ๐˜ฃ๐˜ข๐˜ณ: ๐˜—๐˜ญ๐˜ข๐˜บ ๐˜ข๐˜ฏ๐˜ฅ ๐˜ฑ๐˜ฆ๐˜ณ๐˜ง๐˜ฐ๐˜ณ๐˜ฎ๐˜ข๐˜ฏ๐˜ค๐˜ฆ ๐˜ช๐˜ฏ ๐˜ต๐˜ฉ๐˜ฆ ๐˜ค๐˜ณ๐˜ฆ๐˜ข๐˜ต๐˜ช๐˜ฐ๐˜ฏ ๐˜ฐ๐˜ง ๐˜ณ๐˜ฆ๐˜ญ๐˜ช๐˜จ๐˜ช๐˜ฐ๐˜ฏ๐˜ดโžโ€

๐—ฃ๐—ฟ๐—ผ๐—ณ. ๐——๐—ฟ. ๐—–๐—ฎ๐—ฟ๐—ผ๐—น๐—ฒ ๐— . ๐—–๐˜‚๐˜€๐—ฎ๐—ฐ๐—ธ este o cercetฤƒtoare australianฤƒ ศ™i una dintre vocile importante ale studiului contemporan al religiilor. Profesor la Universitatea din Sydney, ea s-a remarcat prin studiul noilor forme de spiritualitate inspirate din ficศ›iune, filme ศ™i cultura pop.

รŽn lucrarea sa cunoscutฤƒ, โ€žInvented Religions: Imagination, Fiction and Faithโ€, ๐—ฃ๐—ฟ๐—ผ๐—ณ. ๐——๐—ฟ. ๐—–๐—ฎ๐—ฟ๐—ผ๐—น๐—ฒ ๐— . ๐—–๐˜‚๐˜€๐—ฎ๐—ฐ๐—ธ analizeazฤƒ miศ™cฤƒri precum Jediismul, inspirat din Star Wars, Discordianismul sau Biserica Monstrului Zburฤƒtor de Spaghete. Deศ™i unele au pornit din ficศ›iune, ironie sau satirฤƒ, รฎn jurul lor s-au format comunitฤƒศ›i, practici, valori ศ™i forme de identitate spiritualฤƒ.

Importanศ›a cercetฤƒrii sale constฤƒ รฎn faptul cฤƒ nu considerฤƒ aceste fenomene simple glume, ci le analizeazฤƒ ca forme reale de exprimare culturalฤƒ. Ea aratฤƒ cฤƒ, รฎn societatea contemporanฤƒ, oamenii รฎศ™i pot construi viziunea asupra lumii combinรขnd religia, filozofia, literatura, filmele sau internetul.

Un exemplu relevant este Jediismul, prin care concepte precum โ€žForศ›aโ€, disciplina ศ™i lupta dintre bine ศ™i rฤƒu sunt integrate รฎntr-o viziune personalฤƒ asupra vieศ›ii. Astfel, Cusack ne determinฤƒ sฤƒ regรขndim definiศ›ia religiei ศ™i sฤƒ รฎnศ›elegem cฤƒ aceasta poate apฤƒrea ศ™i prin creaศ›ie, reinterpretare ศ™i alegere personalฤƒ.

Parcursul sฤƒu academic este รฎnsฤƒ mai amplu. ๐—ฃ๐—ฟ๐—ผ๐—ณ. ๐——๐—ฟ. ๐—–๐—ฎ๐—ฟ๐—ผ๐—น๐—ฒ ๐— . ๐—–๐˜‚๐˜€๐—ฎ๐—ฐ๐—ธ s-a format iniศ›ial ca specialistฤƒ รฎn istorie medievalฤƒ ศ™i a cercetat creศ™tinarea popoarelor germanice ศ™i simbolurile religioase, inclusiv รฎn lucrarea โ€žThe Sacred Treeโ€. Ulterior, cercetarea sa s-a extins asupra anime-ului, culturii pop ศ™i spiritualitฤƒศ›ii.

๐—ฃ๐—ฟ๐—ผ๐—ณ. ๐——๐—ฟ. ๐—–๐—ฎ๐—ฟ๐—ผ๐—น๐—ฒ ๐— . ๐—–๐˜‚๐˜€๐—ฎ๐—ฐ๐—ธ creeazฤƒ o punte รฎntre istoria religiilor, cultura pop ศ™i comunitฤƒศ›ile contemporane. Cercetarea sa aratฤƒ cฤƒ religia nu se gฤƒseศ™te doar รฎn temple, biserici sau texte sacre, ci ศ™i รฎn filme, ficศ›iune, comunitฤƒศ›i online ศ™i universuri imaginare care oferฤƒ oamenilor sens ศ™i apartenenศ›ฤƒ.

โ”€โ”€โ”€โ”€โ”€โ”€โ”€โ”€โ”€โ”€โ”€โ”€โ”€โ”€โ”€โ”€โ”€โ”€โ”€โ”€โ”€โ”€โ”€โ”€โ”€โ”€โ”€
โ— Informaศ›iile privind participarea publicului, programul ศ™i modalitatea de รฎnscriere vor fi anunศ›ate รฎn curรขnd pe site-ul oficial Religions360, precum ศ™i pe canalele oficiale de social media ale congresului: www.religions360.eu.
โ“˜ Congresul Internaศ›ional de Istorie a Religiilor, ediศ›ia 2026, este organizat de Societatea pentru Istoria Religiilor | Society for the History of Religions ศ™i Institutul de Istorie a Religiilor din cadrul Academiei Romรขne. Coordonatorul proiectului este istoricul religiilor Eugen Ciurtin, cel care a coordonat ศ™i organizarea primei ediศ›ii a acestui eveniment major รฎn 2006.

A grand day for the academic study of religions | Istoria religiilor in Romania: announcement of the five Keynote speake...
10/08/2026

A grand day for the academic study of religions | Istoria religiilor in Romania: announcement of the five Keynote speakers for the 2nd EASR & IAHR Congress in Bucharest!

๐ŸŽฏ #๐Š๐ž๐ฒ๐ง๐จ๐ญ๐ž๐’๐ฉ๐ž๐š๐ค๐ž๐ซ๐ฌ โ•ฐโ”ˆโžค ๐‘๐ž๐ฅ๐ข๐ ๐ข๐จ๐ง๐ฌ๐Ÿ‘๐Ÿ”๐ŸŽ

๐Ÿ“ข ๐‚๐ข๐ง๐œ๐ข ๐๐ข๐ง๐ญ๐ซ๐ž ๐œ๐ž๐ฅ๐ž ๐ฆ๐š๐ข ๐ข๐ฆ๐ฉ๐จ๐ซ๐ญ๐š๐ง๐ญ๐ž ๐ฏ๐จ๐œ๐ข ๐ข๐ง๐ญ๐ž๐ซ๐ง๐š๐ญฬฆ๐ข๐จ๐ง๐š๐ฅ๐ž ๐๐ข๐ง ๐ฌ๐ญ๐ฎ๐๐ข๐ฎ๐ฅ ๐ซ๐ž๐ฅ๐ข๐ ๐ข๐ข๐ฅ๐จ๐ซ ๐ฏ๐ข๐ง ๐ฅ๐š ๐๐ฎ๐œ๐ฎ๐ซ๐ž๐ฌฬฆ๐ญ๐ข

๐—š๐—ฟ๐—ฒ๐—ด๐—ผ๐—ฟ๐˜† ๐——. ๐—”๐—น๐—น๐—ฒ๐˜€ (McDaniel College, Maryland), ๐—–๐—ฎ๐—ฟ๐—ผ๐—น๐—ฒ ๐— . ๐—–๐˜‚๐˜€๐—ฎ๐—ฐ๐—ธ (Universitatea din Sidney), ๐—”๐—น๐—บ๐˜‚๐˜-๐—•๐—ฎ๐—ฟ๐—ฏ๐—ฎ๐—ฟ๐—ฎ ๐—ฅ๐—ฒ๐—ป๐—ด๐—ฒ๐—ฟ (Universitatea din Berlin / Universitatea din Basel), ๐—๐—ฒ๐—ป๐˜€ ๐—ฆ๐—ฐ๐—ต๐—น๐—ถ๐—ฒ๐˜๐—ฒ๐—ฟ (Universitatea din Berna) ศ™i ๐— ๐—ถ๐—ฐ๐—ต๐—ฎ๐—ฒ๐—น ๐—ฆ๐˜๐—ฎ๐˜‚๐˜€๐—ฏ๐—ฒ๐—ฟ๐—ด (Universitatea din Bergen) โ€“ cinci cercetฤƒtori de primฤƒ mฤƒrime din domeniul istoriei religiilor, cinci perspective radical diferite ศ™i tot atรขtea รฎntrebฤƒri care pun sub semnul รฎntrebฤƒrii felul รฎn care รฎnศ›elegem astฤƒzi religia.
La ๐‘๐ž๐ฅ๐ข๐ ๐ข๐จ๐ง๐ฌ๐Ÿ‘๐Ÿ”๐ŸŽ, fiecare dintre cei cinci keynote speakers va aduce รฎn prim-plan o temฤƒ care depฤƒศ™eศ™te graniศ›ele studiului academic al religiilor: de la โ€žtraducerea lentฤƒโ€ ศ™i religiile nฤƒscute din cultura pop pรขnฤƒ la mindfulness, vegetarianism, violenศ›ฤƒ ศ™i sacrificiul uman.

โ€ข ๐—š๐—ฟ๐—ฒ๐—ด๐—ผ๐—ฟ๐˜† ๐——. ๐—”๐—น๐—น๐—ฒ๐˜€ | cอŸoอŸnอŸfอŸeอŸrอŸiอŸnอŸศ›อŸฤƒอŸ อŸpอŸlอŸeอŸnอŸaอŸrอŸฤƒอŸ: โTraducerea lentฤƒ ศ™i studiul academic al religiilor: promisiune ศ™i pericoleโž / โSlow translation and the study of religions: Promise and perilsโž

โ€ข ๐—–๐—ฎ๐—ฟ๐—ผ๐—น๐—ฒ ๐— . ๐—–๐˜‚๐˜€๐—ฎ๐—ฐ๐—ธ | cอŸoอŸnอŸfอŸeอŸrอŸiอŸnอŸศ›อŸฤƒอŸ อŸpอŸlอŸeอŸnอŸaอŸrอŸฤƒอŸ: โHuizinga ศ™i Goffman intrฤƒ รฎntr-un bar: Joc ศ™i performance รฎn crearea religieiโž / โHuizinga and Goffman walk into a bar: Play and performance in the creation of religionsโž

โ€ข ๐—”๐—น๐—บ๐˜‚๐˜-๐—•๐—ฎ๐—ฟ๐—ฏ๐—ฎ๐—ฟ๐—ฎ ๐—ฅ๐—ฒ๐—ป๐—ด๐—ฒ๐—ฟ | cอŸoอŸnอŸfอŸeอŸrอŸiอŸnอŸศ›อŸฤƒอŸ อŸpอŸlอŸeอŸnอŸaอŸrอŸฤƒอŸ: โO abordare de 360ยฐ asupra mindfulness-ului: concepte religioase รฎn miศ™careโž / โA 360ยฐ View of Mindfulness: Religious concepts in motionโž

โ€ข ๐—๐—ฒ๐—ป๐˜€ ๐—ฆ๐—ฐ๐—ต๐—น๐—ถ๐—ฒ๐˜๐—ฒ๐—ฟ | cอŸoอŸnอŸfอŸeอŸrอŸiอŸnอŸศ›อŸฤƒอŸ อŸpอŸlอŸeอŸnอŸaอŸrอŸฤƒอŸ: โศ˜coala carnismului: sacrificiul animal, vegetarianismul ศ™i justificarea violenศ›ei รฎn studiul religieiโž / โThe Carnism School: Animal sacrifice, vegetarianism, and the justification of violence in the study of religionโž

โ€ข ๐— ๐—ถ๐—ฐ๐—ต๐—ฎ๐—ฒ๐—น ๐—ฆ๐˜๐—ฎ๐˜‚๐˜€๐—ฏ๐—ฒ๐—ฟ๐—ด | cอŸoอŸnอŸfอŸeอŸrอŸiอŸnอŸศ›อŸฤƒอŸ อŸpอŸlอŸeอŸnอŸaอŸrอŸฤƒอŸ: โValorile vieศ›ii umane: fragmente dintr-o istorie a sacrificiilor umaneโž / โThe values of human lives: Chips from a history of human sacrificeโž

โ— Informaศ›iile privind participarea publicului, programul ศ™i modalitatea de รฎnscriere vor fi anunศ›ate รฎn curรขnd pe site-ul oficial Religions360, precum ศ™i pe canalele oficiale de social media ale congresului: www.religions360.eu.
โ“˜ Congresul Internaศ›ional de Istorie a Religiilor, ediศ›ia 2026 este organizat de Societatea pentru Istoria Religiilor | Society for the History of Religions ศ™i Institutul de Istorie a Religiilor din cadrul Academiei Romรขne. Coordonatorul proiectului este istoricul religiilor Eugen Ciurtin, cel care a coordonat ศ™i organizarea primei ediศ›ii a acestui eveniment major รฎn 2006.

07/08/2026

๐—–๐˜‚๐—บ ๐—ฎ๐—ฟ๐—ฎ๐˜๐—ฎฬ† ๐—ผ ๐—ถ๐˜€๐˜๐—ผ๐—ฟ๐—ถ๐—ฒ ๐—ฎ ๐—ฟ๐—ฒ๐—น๐—ถ๐—ด๐—ถ๐—ถ๐—น๐—ผ๐—ฟ ๐—ฝ๐—ฟ๐—ถ๐˜ƒ๐—ถ๐˜๐—ฎฬ† ๐—น๐—ฎ ๐Ÿฏ๐Ÿฒ๐Ÿฌยฐ? ๐—ฃ๐—ผ๐—ฎ๐˜๐—ฒ ๐˜‚๐—ป ๐—ฐ๐—ผ๐—ป๐—ด๐—ฟ๐—ฒ๐˜€ ๐˜€๐—ฎฬ† ๐—ผ๐—ณ๐—ฒ๐—ฟ๐—ฒ ๐—ถ๐—บ๐—ฎ๐—ด๐—ถ๐—ป๐—ฒ๐—ฎ ๐—ฑ๐—ฒ ๐—ฎ๐—ป๐˜€๐—ฎ๐—บ๐—ฏ๐—น๐˜‚ ๐—ฎ ๐˜‚๐—ป๐—ฒ๐—ถ ๐—ฑ๐—ถ๐˜€๐—ฐ๐—ถ๐—ฝ๐—น๐—ถ๐—ป๐—ฒ? ๐—˜ฬฒ๐˜‚ฬฒ๐—ดฬฒ๐—ฒฬฒ๐—ปฬฒ ฬฒ๐—–ฬฒ๐—ถฬฒ๐˜‚ฬฒ๐—ฟฬฒ๐˜ฬฒ๐—ถฬฒ๐—ปฬฒ, ๐—ฝ๐—ฟ๐—ฒ๐˜€ฬฆ๐—ฒ๐—ฑ๐—ถ๐—ป๐˜๐—ฒ๐—น๐—ฒ ๐—–๐—ผ๐—ป๐—ด๐—ฟ๐—ฒ๐˜€๐˜‚๐—น๐˜‚๐—ถ, ๐—ฑ๐—ฒ๐˜€๐—ฝ๐—ฟ๐—ฒ ๐—ฝ๐—ฒ๐—ฟ๐˜€๐—ฝ๐—ฒ๐—ฐ๐˜๐—ถ๐˜ƒ๐—ฎ ๐—ฑ๐—ฒ ๐—ฎ ๐—ฟ๐—ฒ๐˜‚๐—ป๐—ถ, ๐—น๐—ฎ ๐—•๐˜‚๐—ฐ๐˜‚๐—ฟ๐—ฒ๐˜€ฬฆ๐˜๐—ถ, ๐˜ƒ๐—ผ๐—ฐ๐—ถ๐—น๐—ฒ ๐˜€ฬฆ๐—ถ ๐—ฟ๐—ฒ๐—ฎ๐—น๐—ถ๐˜‡๐—ฎฬ†๐—ฟ๐—ถ๐—น๐—ฒ ๐˜‚๐—ป๐—ฒ๐—ถ ๐—ถฬ‚๐—ป๐˜๐—ฟ๐—ฒ๐—ด๐—ถ ๐—ฐ๐—ผ๐—บ๐˜‚๐—ป๐—ถ๐˜๐—ฎฬ†๐˜ฬฆ๐—ถ ๐—ฎ๐—ฐ๐—ฎ๐—ฑ๐—ฒ๐—บ๐—ถ๐—ฐ๐—ฒ.

โEuropean Association for the Study of Religions ศ™i International Association for the History of Religions au validat propunerea ca Bucureศ™tiul sฤƒ organizeze a doua oarฤƒ โ€“ dupฤƒ numai 20 de ani โ€“ un mare congres internaศ›ional de istoria religiilor. Au adoptat apoi ศ™i propunerea noastrฤƒ de temฤƒ, concept, nume, sub care se vor reuni la noi savanศ›i ศ™i cercetฤƒtori din peste trei sute de instituศ›ii din toate continentele: Religions360ยฐ. Cฬฒeฬฒ ฬฒรฎฬฒnฬฒsฬฒeฬฒaฬฒmฬฒnฬฒฤƒฬฒ ฬฒ๐‘ฬฒ๐žฬฒ๐ฅฬฒ๐ขฬฒ๐ ฬฒ๐ขฬฒ๐จฬฒ๐งฬฒ๐ฌฬฒ๐Ÿ‘ฬฒ๐Ÿ”ฬฒ๐ŸŽฬฒ?

๐ŸŒ ๐‘๐ž๐ฅ๐ข๐ ๐ข๐จ๐ง๐ฌ๐Ÿ‘๐Ÿ”๐ŸŽ este poate cel mai generalist ศ™i e sigur cel mai concis nume al congreselor internaศ›ionale de referinศ›ฤƒ รฎn studiul academic al religiilor. Dacฤƒ Raffaele Pettazzoni ศ™i Mircea Eliade au fost รฎn vremea lor istorici generaliศ™ti ศ™i comparativi ai religiilor, รฎi vom putea numi (ca pe puศ›ini alศ›ii) istorici ai religiilor 360. Au fost ศ™i ultimii: sinteza, recapitularea completฤƒ, turul de orizont, coerenศ›a efectivฤƒ ศ™i la prezent a รฎntregii discipline nu mai sunt astฤƒzi nicidecum sarcina, perspectiva ศ™i reuศ™ita unui singur ins. Nimeni nu mai poate surclasa de unul singur enciclopediile (a รฎnศ›eles activ ศ™i Eliade consacrรขndu-ศ™i bฤƒtrรขneศ›ea uneia: 1987, ed. a II-a 2005) ศ™i congresele mondiale (din care rezultฤƒ publicaศ›ii, programe de cercetare ศ™i mai ales direcศ›iile de evoluศ›ie ale disciplinei รฎn ansamblu). Istoricii religiilor รฎn plen, circumscriind (ศ™i circumambulรขnd) cunoaศ™terea.

๐ŸŒ ๐‘๐ž๐ฅ๐ข๐ ๐ข๐จ๐ง๐ฌ๐Ÿ‘๐Ÿ”๐ŸŽ este un tur de orizont cรขt mai complet. O recapitulare de o vastitate excepศ›ionalฤƒ. Poate deveni cu adevฤƒrat โ€“ la faศ›a locului: la Ateneu ศ™i la Universitate โ€“ o sinteza colectivฤƒ decisivฤƒ รฎn epicentrul mai multor ศ™tiinศ›e umaniste. Ceea ce e metodฤƒ, recuzitฤƒ ศ™i particularitate รฎn alte ศ™tiinศ›e umaniste โ€“ istoria, studiile asiatice, filosofia, filologiile, etnologia, antropologia, ศ™tiinศ›ele politice, arheologia, sociologia et c. โ€“ e transportat, รฎn istoria religiilor, pentru a รฎnศ›elege religiile, acest macrobiect uman al cunoaศ™terii care lucreazฤƒ cu non-umanul: prin evoluศ›ia, contrastele, problemele ศ™i disputele lor, care sunt ศ™i ale societฤƒศ›ilor lor. Cunoscรขnd รฎn amฤƒnunt programul, se poate spune: Congresul de la Bucureศ™ti este o federare simfonicฤƒ a sute de teme esenศ›iale dezvoltate de colegii noศ™tri โ€“ care au zeci de limbi materne diferite ศ™i vor conferenศ›ia la noi โ€“ prin cunoaศ™terea aprofundatฤƒ a istoriei a zeci de spaศ›ii religioase ศ™i รฎn cuprinsul a trei milenii. Numai cรขnd poศ›i circula, bine ghidat, prin tot, poศ›i dobรขndi o identitate viabilฤƒ ศ™i astfel integritatea ei.

๐ŸŒ ๐‘๐ž๐ฅ๐ข๐ ๐ข๐จ๐ง๐ฌ๐Ÿ‘๐Ÿ”๐ŸŽ este รฎn acelaศ™i timp pledoaria lucidฤƒ pentru coerenศ›a acestui ansamblu. Sunt รฎntrebฤƒri urgente ศ™i sunt รฎntrebฤƒri clasice care dialogheazฤƒ percutant prin conferinศ›ele plenare, panelurile deschise sau strict tematice, prezentฤƒrile individuale, largi mese rotunde tematice ศ™i dezbaterile รฎn jurul unor mari cฤƒrศ›i ศ™i proiecte editoriale din acest an (Encyclopedia of the Anthropocene sau Handbook of Buddhism in Europe, volume abia apฤƒrute la Princeton University Press sau Palgrave care se vor lansa la Bucureศ™ti). Vor veni la Bucureศ™ti cercetฤƒtori din toate zฤƒrile โ€“ tehnic: din Australia รฎn Japonia รฎn California รฎn Africa de Sud รฎn Norvegia รฎn Brazilia โ€“ care vor compune, pentru o sฤƒptฤƒmรขnฤƒ de lucru intens ศ™i de recunoaศ™tere aprofundatฤƒ, o universitate ศ™i o academie care, prin studiul academic al religiilor, sunt mai ample ศ™i mai elocvente planetar decรขt sunt academiile ศ™i universitฤƒศ›ile noastre. ศ˜i sunt mai mulศ›i cercetฤƒtori umaniศ™ti implicaศ›i รฎn Religions360 decรขt tot personalul umanist din institutele de cercetare ale Academiei.

๐ŸŒ ๐‘๐ž๐ฅ๐ข๐ ๐ข๐จ๐ง๐ฌ๐Ÿ‘๐Ÿ”๐ŸŽ are neรฎndoios ศ™i caracterul unei regrupฤƒri asumate รฎn faศ›a a ceea ce รฎn epoca noastrฤƒ รฎnseamnฤƒ restriศ™te. Nu numai รฎn Romรขnia, aflatฤƒ รฎntr-un declin teribil รฎn anii care s-au scurs de cรขnd pregฤƒtim acest Congres. Restriศ™te, adicฤƒ enorme presiuni, incertitudini ศ™i viraje rapide care modificฤƒ รฎmpreunฤƒ statutul cunoaศ™terii ศ™i statutul umanismului: post-adevฤƒr, conspiraศ›ii, manipulare, salt tehnologic, AI & LLM.

๐ŸŒ ๐‘๐ž๐ฅ๐ข๐ ๐ข๐จ๐ง๐ฌ๐Ÿ‘๐Ÿ”๐ŸŽ nu poate fi nicidecum numai un mare congres internaศ›ional รฎntr-o ศ›arฤƒ de la marginea Europei ศ™i din periferia dialogului ศ™tiinศ›ific planetar. Dar รฎn Istoria religiilor, Bucureศ™tiul este unul dintre centrele Europei. Susศ›inut de atรขtea competenศ›e reunite รฎn deplinฤƒtatea libertฤƒศ›ii de exercitare a profesiunii noastre, Congresul declanศ™eazฤƒ efecte academice, culturale ศ™i de societate. ศ˜tiinศ›ele umaniste ศ™i societฤƒศ›ile democratice sunt pe rรขnd โ€“ รฎntr-un circuit sustenabil 360ยฐ โ€“ sursฤƒ ศ™i beneficiar. Prietenii democraศ›iei sunt โ€“ toศ›i โ€“ prieteni ai istoriei religiilor. Regimurile discreศ›ionare, autoritariste ศ™i extremiste, รฎntocmai ca persoanele care le susศ›in, atacฤƒ cu prioritate studiul academic al religiilor. รŽi impun restricศ›ii, รฎl โ€žasaneazฤƒโ€, cenzureazฤƒ, comaseazฤƒ sau desfiinศ›eazฤƒ cu totul. E un indicator pentru sฤƒnฤƒtatea democraticฤƒ รฎn academii, universitฤƒศ›i ศ™i รฎntreaga culturฤƒ publicฤƒ a societฤƒศ›ilor. Istoria religiilor furnizeazฤƒ democraศ›ie ศ™i prosperฤƒ numai รฎn democraศ›ie.โž
๐‚๐จ๐ง๐ ๐ซ๐ž๐ฌ๐ฎ๐ฅ ๐ˆ๐ง๐ญ๐ž๐ซ๐ง๐š๐ญฬฆ๐ข๐จ๐ง๐š๐ฅ ๐๐ž ๐ˆ๐ฌ๐ญ๐จ๐ซ๐ข๐ž ๐š ๐‘๐ž๐ฅ๐ข๐ ๐ข๐ข๐ฅ๐จ๐ซ, ๐ž๐๐ข๐ญฬฆ๐ข๐š ๐Ÿ๐ŸŽ๐Ÿ๐Ÿ” (20-25 septembrie) este organizat de Societatea pentru Istoria Religiilor | Society for the History of Religions ศ™i Institutul de Istorie a Religiilor din cadrul Academiei Romรขne.
www.religions360.eu

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04/08/2026

๐ŸŽ“ ๐๐ž๐ซ๐ฌ๐จ๐ง๐š๐ฅ๐ข๐ญ๐šฬ†๐ญฬฆ๐ข ๐‘๐ž๐ฅ๐ข๐ ๐ข๐จ๐ง๐ฌ๐Ÿ‘๐Ÿ”๐ŸŽ
โ•ฐโ”ˆโžค ๐Œ๐š๐ซ๐œ๐จ ๐๐š๐ฌ๐ข, ๐’–๐’๐’–๐’ ๐’…๐’Š๐’๐’•๐’“๐’† ๐’„๐’†๐’Š ๐’Ž๐’‚๐’Š ๐’Š๐’Ž๐’‘๐’๐’“๐’•๐’‚๐’๐’•ฬฆ๐’Š ๐’Š๐’”๐’•๐’๐’“๐’Š๐’„๐’Š ๐’‚๐’Š ๐’“๐’†๐’๐’Š๐’ˆ๐’Š๐’Š๐’๐’๐’“ ๐’…๐’Š๐’ ๐‘ฌ๐’–๐’“๐’๐’‘๐’‚

โ๐˜‹๐˜ฐ๐˜ฎ๐˜ฆ๐˜ฏ๐˜ช๐˜ถ๐˜ญ ๐˜ด๐˜ต๐˜ถ๐˜ฅ๐˜ช๐˜ถ๐˜ญ๐˜ถ๐˜ช ๐˜ณ๐˜ฆ๐˜ญ๐˜ช๐˜จ๐˜ช๐˜ช๐˜ญ๐˜ฐ๐˜ณ ๐˜ฅ๐˜ช๐˜ฏ ๐˜™๐˜ฐ๐˜ฎ๐˜ขฬ‚๐˜ฏ๐˜ช๐˜ข ๐˜ฆ๐˜ด๐˜ต๐˜ฆ ๐˜ฆ๐˜น๐˜ต๐˜ณ๐˜ฆ๐˜ฎ ๐˜ฅ๐˜ฆ ๐˜ช๐˜ฎ๐˜ฑ๐˜ฐ๐˜ณ๐˜ต๐˜ข๐˜ฏ๐˜ต, ๐˜ช๐˜ข๐˜ณ ๐˜ค๐˜ฐ๐˜ญ๐˜ฆ๐˜จ๐˜ช๐˜ช ๐˜ฏ๐˜ฐ๐˜ดฬฆ๐˜ต๐˜ณ๐˜ช ๐˜ณ๐˜ฐ๐˜ฎ๐˜ขฬ‚๐˜ฏ๐˜ช ๐˜ด๐˜ถ๐˜ฏ๐˜ต ๐˜ง๐˜ฐ๐˜ข๐˜ณ๐˜ต๐˜ฆ ๐˜ข๐˜ฑ๐˜ณ๐˜ฆ๐˜ค๐˜ช๐˜ข๐˜ตฬฆ๐˜ช ๐˜ชฬ‚๐˜ฏ ๐˜ค๐˜ฐ๐˜ฎ๐˜ถ๐˜ฏ๐˜ช๐˜ต๐˜ข๐˜ต๐˜ฆ๐˜ข ๐˜ฏ๐˜ฐ๐˜ข๐˜ด๐˜ต๐˜ณ๐˜ขฬ† ๐˜ข๐˜ค๐˜ข๐˜ฅ๐˜ฆ๐˜ฎ๐˜ช๐˜ค๐˜ขฬ† ๐˜ช๐˜ฏ๐˜ต๐˜ฆ๐˜ณ๐˜ฏ๐˜ข๐˜ตฬฆ๐˜ช๐˜ฐ๐˜ฏ๐˜ข๐˜ญ๐˜ขฬ†. ๐˜—๐˜ณ๐˜ช๐˜ฏ ๐˜ถ๐˜ณ๐˜ฎ๐˜ข๐˜ณ๐˜ฆ, ๐˜ข๐˜ฎ ๐˜ด๐˜ถ๐˜ด๐˜ตฬฆ๐˜ช๐˜ฏ๐˜ถ๐˜ต ๐˜ฅ๐˜ช๐˜ฏ ๐˜ต๐˜ฐ๐˜ข๐˜ต๐˜ขฬ† ๐˜ช๐˜ฏ๐˜ช๐˜ฎ๐˜ข ๐˜จ๐˜ขฬ†๐˜ป๐˜ฅ๐˜ถ๐˜ช๐˜ณ๐˜ฆ๐˜ข ๐˜ค๐˜ฐ๐˜ฏ๐˜ง๐˜ฆ๐˜ณ๐˜ช๐˜ฏ๐˜ตฬฆ๐˜ฆ๐˜ช ๐˜ชฬ‚๐˜ฏ ๐˜™๐˜ฐ๐˜ฎ๐˜ขฬ‚๐˜ฏ๐˜ช๐˜ข.โ€โž

๐Ÿ‡ท๐Ÿ‡ด Profesorul ๐Œ๐š๐ซ๐œ๐จ ๐๐š๐ฌ๐ข este unul dintre cei mai apreciaศ›i istorici ai religiilor din Europa ศ™i o voce de referinศ›ฤƒ รฎn studiul ezoterismului occidental modern ศ™i contemporan. De origine italianฤƒ, ศ™i-a construit o carierฤƒ academicฤƒ de prestigiu รฎn marile centre universitare europene, fiind รฎn prezent preศ™edintele Asociaศ›iei Europene pentru Studiul Religiilor (EASR) ศ™i Directeur d'รฉtudes la ร‰cole Pratique des Hautes ร‰tudes โ€“ PSL (Sorbonne) din Paris, unde conduce cercetฤƒrile dedicate istoriei curentelor ezoterice din Europa modernฤƒ ศ™i contemporanฤƒ. รŽn paralel, este profesor asociat la Universitatea din Amsterdam, รฎn cadrul prestigiosului Centru pentru Istoria Filosofiei Hermetice ศ™i a Curentelor Afine, unul dintre puศ›inele departamente universitare din lume dedicate exclusiv acestui domeniu.

Importanศ›a lui ๐Œ๐š๐ซ๐œ๐จ ๐๐š๐ฌ๐ข depฤƒศ™eศ™te รฎnsฤƒ funcศ›iile academice pe care le ocupฤƒ. Este considerat unul dintre cercetฤƒtorii care au contribuit decisiv la transformarea studiului ezoterismului รฎntr-un domeniu de cercetare recunoscut ศ™i respectat รฎn universitฤƒศ›ile occidentale. รŽntr-o perioadฤƒ รฎn care astfel de subiecte erau adesea privite ca marginale, Pasi a demonstrat cฤƒ miศ™cฤƒrile ezoterice, ocultismul ศ™i formele alternative de spiritualitate au avut un rol esenศ›ial รฎn modelarea culturii, politicii ศ™i artei moderne.
Cercetฤƒrile sale exploreazฤƒ relaศ›ia dintre religie, magie ศ™i modernitate, punรขnd sub semnul รฎntrebฤƒrii ideea cฤƒ dezvoltarea ศ™tiinศ›ei ar fi dus la dispariศ›ia gรขndirii religioase sau magice. Dimpotrivฤƒ, profesorul aratฤƒ cฤƒ aceste forme de spiritualitate au continuat sฤƒ influenศ›eze societatea modernฤƒ, regฤƒsindu-se รฎn culturฤƒ, artฤƒ, miศ™cฤƒrile intelectuale ศ™i chiar รฎn ideologiile politice ale secolului XX.

Una dintre cele mai cunoscute lucrฤƒri ale sale, โ€žAleister Crowley and the Temptation of Politicsโ€, analizeazฤƒ modul รฎn care ideile ezoterice s-au intersectat cu marile curente politice ale epocii moderne. Volumul este considerat o contribuศ›ie importantฤƒ la รฎnศ›elegerea relaศ›iei dintre spiritualitate, putere ศ™i ideologie, fiind frecvent citat รฎn studiile dedicate istoriei religiilor ศ™i culturii europene.

Interesele sale de cercetare se extind ศ™i asupra influenศ›ei ezoterismului asupra literaturii ศ™i artelor. ๐Œ๐š๐ซ๐œ๐จ ๐๐š๐ฌ๐ข a studiat operele unor autori precum Fernando Pessoa ศ™i Gustav Meyrink, evidenศ›iind modul รฎn care simbolurile oculte ศ™i experienศ›ele mistice au modelat creaศ›ia artisticฤƒ modernฤƒ. De asemenea, a colaborat cu importante instituศ›ii culturale ศ™i muzee, contribuind la expoziศ›ii dedicate relaศ›iei dintre artฤƒ ศ™i spiritualitate.
Prin activitatea sa, ๐Œ๐š๐ซ๐œ๐จ ๐๐š๐ฌ๐ข s-a impus ca unul dintre cei mai influenศ›i cercetฤƒtori ai fenomenului religios contemporan, contribuind la o รฎnศ›elegere mai nuanศ›atฤƒ a modului รฎn care spiritualitatea, cultura ศ™i societatea continuฤƒ sฤƒ se influenศ›eze reciproc. Autor al unor lucrฤƒri de referinศ›ฤƒ, editor al unor importante colecศ›ii academice ศ™i lider al uneia dintre cele mai importante organizaศ›ii europene din domeniu, el reprezintฤƒ astฤƒzi una dintre personalitฤƒศ›ile care modeleazฤƒ direcศ›iile actuale de cercetare รฎn istoria religiilor.

๐—ฃ๐—ฟ๐—ผ๐—ณ. ๐Œ๐š๐ซ๐œ๐จ ๐๐š๐ฌ๐ข ๐—ฒ๐˜€๐˜๐—ฒ ๐˜‚๐—ป๐˜‚๐—น ๐—ฑ๐—ถ๐—ป๐˜๐—ฟ๐—ฒ ๐—ถ๐—ป๐˜ƒ๐—ถ๐˜๐—ฎ๐˜ฬฆ๐—ถ๐—ถ ๐—ฐ๐—ผ๐—ป๐—ณ๐—ฒ๐—ฟ๐—ถ๐—ป๐˜ฬฆ๐—ฒ๐—ถ ๐—ถ๐—ป๐˜๐—ฒ๐—ฟ๐—ป๐—ฎ๐˜ฬฆ๐—ถ๐—ผ๐—ป๐—ฎ๐—น๐—ฒ ๐—ฅ๐—ฒ๐—น๐—ถ๐—ด๐—ถ๐—ผ๐—ป๐˜€๐Ÿฏ๐Ÿฒ๐Ÿฌ, ๐—ผ๐—ฟ๐—ด๐—ฎ๐—ป๐—ถ๐˜‡๐—ฎ๐˜๐—ฎฬ† ๐—น๐—ฎ ๐—•๐˜‚๐—ฐ๐˜‚๐—ฟ๐—ฒ๐˜€ฬฆ๐˜๐—ถ, ๐—ถฬ‚๐—ป ๐—ฝ๐—ฒ๐—ฟ๐—ถ๐—ผ๐—ฎ๐—ฑ๐—ฎ ๐Ÿฎ๐Ÿฌ-๐Ÿฎ๐Ÿฑ ๐˜€๐—ฒ๐—ฝ๐˜๐—ฒ๐—บ๐—ฏ๐—ฟ๐—ถ๐—ฒ ๐Ÿฎ๐Ÿฌ๐Ÿฎ๐Ÿฒ, ๐˜‚๐—ป๐˜‚๐—น ๐—ฑ๐—ถ๐—ป๐˜๐—ฟ๐—ฒ ๐—ฐ๐—ฒ๐—น๐—ฒ ๐—บ๐—ฎ๐—ถ ๐—ถ๐—บ๐—ฝ๐—ผ๐—ฟ๐˜๐—ฎ๐—ป๐˜๐—ฒ ๐—ฒ๐˜ƒ๐—ฒ๐—ป๐—ถ๐—บ๐—ฒ๐—ป๐˜๐—ฒ ๐—ถ๐—ป๐˜๐—ฒ๐—ฟ๐—ป๐—ฎ๐˜ฬฆ๐—ถ๐—ผ๐—ป๐—ฎ๐—น๐—ฒ ๐—ฑ๐—ฒ๐—ฑ๐—ถ๐—ฐ๐—ฎ๐˜๐—ฒ ๐˜€๐˜๐˜‚๐—ฑ๐—ถ๐˜‚๐—น๐˜‚๐—ถ ๐—ฟ๐—ฒ๐—น๐—ถ๐—ด๐—ถ๐—ถ๐—น๐—ผ๐—ฟ ๐˜€ฬฆ๐—ถ ๐—ฑ๐—ถ๐—ฎ๐—น๐—ผ๐—ด๐˜‚๐—น๐˜‚๐—ถ ๐—ถ๐—ป๐˜๐—ฒ๐—ฟ๐—ฑ๐—ถ๐˜€๐—ฐ๐—ถ๐—ฝ๐—น๐—ถ๐—ป๐—ฎ๐—ฟ ๐—ฑ๐—ถ๐—ป ๐—˜๐˜‚๐—ฟ๐—ผ๐—ฝ๐—ฎ ๐—–๐—ฒ๐—ป๐˜๐—ฟ๐—ฎ๐—น๐—ฎฬ† ๐˜€ฬฆ๐—ถ ๐—ฑ๐—ฒ ๐—˜๐˜€๐˜.
https://www.religions360.eu/
โ”€โ”€โ”€โ”€โ”€โ”€โ”€โ”€โ”€โ”€โ”€โ”€โ”€โ”€โ”€โ”€โ”€โ”€โ”€โ”€โ”€โ”€โ”€โ”€

๐ŸŽ“ ๐‘๐ž๐ฅ๐ข๐ ๐ข๐จ๐ง๐ฌ๐Ÿ‘๐Ÿ”๐ŸŽ ๐…๐ข๐ ๐ฎ๐ซ๐ž๐ฌ
โ•ฐโ”ˆโžค ๐—ฃ๐—ฟ๐—ผ๐—ณ. ๐Œ๐š๐ซ๐œ๐จ ๐๐š๐ฌ๐ข, ๐‘ถ๐’๐’† ๐’๐’‡ ๐‘ฌ๐’–๐’“๐’๐’‘๐’†โ€™๐’” ๐‘ณ๐’†๐’‚๐’…๐’Š๐’๐’ˆ ๐‘ฏ๐’Š๐’”๐’•๐’๐’“๐’Š๐’‚๐’๐’” ๐’๐’‡ ๐‘น๐’†๐’๐’Š๐’ˆ๐’Š๐’๐’๐’”

โ๐˜›๐˜ฉ๐˜ฆ ๐˜ง๐˜ช๐˜ฆ๐˜ญ๐˜ฅ ๐˜ฐ๐˜ง ๐˜ณ๐˜ฆ๐˜ญ๐˜ช๐˜จ๐˜ช๐˜ฐ๐˜ถ๐˜ด ๐˜ด๐˜ต๐˜ถ๐˜ฅ๐˜ช๐˜ฆ๐˜ด ๐˜ช๐˜ฏ ๐˜™๐˜ฐ๐˜ฎ๐˜ข๐˜ฏ๐˜ช๐˜ข ๐˜ช๐˜ด ๐˜ฆ๐˜น๐˜ต๐˜ณ๐˜ฆ๐˜ฎ๐˜ฆ๐˜ญ๐˜บ ๐˜ช๐˜ฎ๐˜ฑ๐˜ฐ๐˜ณ๐˜ต๐˜ข๐˜ฏ๐˜ต, ๐˜ข๐˜ฏ๐˜ฅ ๐˜ฐ๐˜ถ๐˜ณ ๐˜™๐˜ฐ๐˜ฎ๐˜ข๐˜ฏ๐˜ช๐˜ข๐˜ฏ ๐˜ค๐˜ฐ๐˜ญ๐˜ญ๐˜ฆ๐˜ข๐˜จ๐˜ถ๐˜ฆ๐˜ด ๐˜ข๐˜ณ๐˜ฆ ๐˜ฉ๐˜ช๐˜จ๐˜ฉ๐˜ญ๐˜บ ๐˜ณ๐˜ฆ๐˜จ๐˜ข๐˜ณ๐˜ฅ๐˜ฆ๐˜ฅ ๐˜ธ๐˜ช๐˜ต๐˜ฉ๐˜ช๐˜ฏ ๐˜ฐ๐˜ถ๐˜ณ ๐˜ช๐˜ฏ๐˜ต๐˜ฆ๐˜ณ๐˜ฏ๐˜ข๐˜ต๐˜ช๐˜ฐ๐˜ฏ๐˜ข๐˜ญ ๐˜ข๐˜ค๐˜ข๐˜ฅ๐˜ฆ๐˜ฎ๐˜ช๐˜ค ๐˜ค๐˜ฐ๐˜ฎ๐˜ฎ๐˜ถ๐˜ฏ๐˜ช๐˜ต๐˜บ. ๐˜›๐˜ฉ๐˜ฆ๐˜ณ๐˜ฆ๐˜ง๐˜ฐ๐˜ณ๐˜ฆ, ๐˜ ๐˜ธ๐˜ฉ๐˜ฐ๐˜ญ๐˜ฆ๐˜ฉ๐˜ฆ๐˜ข๐˜ณ๐˜ต๐˜ฆ๐˜ฅ๐˜ญ๐˜บ ๐˜ด๐˜ถ๐˜ฑ๐˜ฑ๐˜ฐ๐˜ณ๐˜ต๐˜ฆ๐˜ฅ ๐˜ฉ๐˜ฐ๐˜ด๐˜ต๐˜ช๐˜ฏ๐˜จ ๐˜ต๐˜ฉ๐˜ฆ ๐˜ค๐˜ฐ๐˜ฏ๐˜ง๐˜ฆ๐˜ณ๐˜ฆ๐˜ฏ๐˜ค๐˜ฆ ๐˜ช๐˜ฏ ๐˜™๐˜ฐ๐˜ฎ๐˜ข๐˜ฏ๐˜ช๐˜ข.โž

Professor ๐Œ๐š๐ซ๐œ๐จ ๐๐š๐ฌ๐ข is one of Europeโ€™s most highly regarded historians of religion and a leading authority on the study of modern and contemporary Western esotericism. Of Italian origin, he has built a prestigious academic career at major European universities and currently serves as president of the European Association for the Study of Religions (EASR) and Directeur dโ€™รฉtudes at the ร‰cole Pratique des Hautes ร‰tudes โ€“ PSL (Sorbonne) in Paris, where he leads research on the history of esoteric movements in modern and contemporary Europe. Concurrently, he is an associate professor at the University of Amsterdam, within the prestigious Center for the History of Hermetic Philosophy and Related Movements, one of the few university departments in the world dedicated exclusively to this field.

๐Œ๐š๐ซ๐œ๐จ ๐๐š๐ฌ๐ขโ€™s importance, however, extends beyond the academic positions he holds. He is considered one of the researchers who have made a decisive contribution to transforming the study of esotericism into a recognized and respected field of research in Western universities. At a time when such topics were often viewed as marginal, Pasi demonstrated that esoteric movements, occultism, and alternative forms of spirituality played an essential role in shaping modern culture, politics, and art.
His research explores the relationship between religion, magic, and modernity, challenging the notion that the development of science has led to the disappearance of religious or magical thought. On the contrary, the professor shows that these forms of spirituality have continued to influence modern society, finding their way into culture, art, intellectual movements, and even the political ideologies of the 20th century.

His research interests also extend to the influence of esotericism on literature and the arts. ๐Œ๐š๐ซ๐œ๐จ ๐๐š๐ฌ๐ข has studied the works of authors such as Fernando Pessoa and Gustav Meyrink, highlighting how occult symbols and mystical experiences have shaped modern artistic creation. He has also collaborated with major cultural institutions and museums, contributing to exhibitions exploring the relationship between art and spirituality.

Through his work, ๐Œ๐š๐ซ๐œ๐จ ๐๐š๐ฌ๐ข has established himself as one of the most influential researchers of contemporary religious phenomena, contributing to a more nuanced understanding of how spirituality, culture, and society continue to influence one another. As the author of seminal works, the editor of major academic series, and the leader of one of Europeโ€™s most important organizations in the field, he is today one of the leading figures shaping current research trends in the history of religions.
๐—ฃ๐—ฟ๐—ผ๐—ณ. ๐Œ๐š๐ซ๐œ๐จ ๐๐š๐ฌ๐ข ๐—ถ๐˜€ ๐—ผ๐—ป๐—ฒ ๐—ผ๐—ณ ๐˜๐—ต๐—ฒ ๐—ด๐˜‚๐—ฒ๐˜€๐˜๐˜€ ๐—ฎ๐˜ ๐˜๐—ต๐—ฒ ๐—ฅ๐—ฒ๐—น๐—ถ๐—ด๐—ถ๐—ผ๐—ป๐˜€๐Ÿฏ๐Ÿฒ๐Ÿฌ ๐—ถ๐—ป๐˜๐—ฒ๐—ฟ๐—ป๐—ฎ๐˜๐—ถ๐—ผ๐—ป๐—ฎ๐—น ๐—ฐ๐—ผ๐—ป๐—ณ๐—ฒ๐—ฟ๐—ฒ๐—ป๐—ฐ๐—ฒ, ๐˜๐—ผ ๐—ฏ๐—ฒ ๐—ต๐—ฒ๐—น๐—ฑ ๐—ถ๐—ป ๐—•๐˜‚๐—ฐ๐—ต๐—ฎ๐—ฟ๐—ฒ๐˜€๐˜ ๐—ณ๐—ฟ๐—ผ๐—บ ๐—ฆ๐—ฒ๐—ฝ๐˜๐—ฒ๐—บ๐—ฏ๐—ฒ๐—ฟ ๐Ÿฎ๐Ÿฌ ๐˜๐—ผ ๐Ÿฎ๐Ÿฑ, ๐Ÿฎ๐Ÿฌ๐Ÿฎ๐Ÿฒ, ๐—ผ๐—ป๐—ฒ ๐—ผ๐—ณ ๐˜๐—ต๐—ฒ ๐—บ๐—ผ๐˜€๐˜ ๐—ถ๐—บ๐—ฝ๐—ผ๐—ฟ๐˜๐—ฎ๐—ป๐˜ ๐—ถ๐—ป๐˜๐—ฒ๐—ฟ๐—ป๐—ฎ๐˜๐—ถ๐—ผ๐—ป๐—ฎ๐—น ๐—ฒ๐˜ƒ๐—ฒ๐—ป๐˜๐˜€ ๐—ฑ๐—ฒ๐—ฑ๐—ถ๐—ฐ๐—ฎ๐˜๐—ฒ๐—ฑ ๐˜๐—ผ ๐˜๐—ต๐—ฒ ๐˜€๐˜๐˜‚๐—ฑ๐˜† ๐—ผ๐—ณ ๐—ฟ๐—ฒ๐—น๐—ถ๐—ด๐—ถ๐—ผ๐—ป๐˜€ ๐—ฎ๐—ป๐—ฑ ๐—ถ๐—ป๐˜๐—ฒ๐—ฟ๐—ฑ๐—ถ๐˜€๐—ฐ๐—ถ๐—ฝ๐—น๐—ถ๐—ป๐—ฎ๐—ฟ๐˜† ๐—ฑ๐—ถ๐—ฎ๐—น๐—ผ๐—ด๐˜‚๐—ฒ ๐—ถ๐—ป ๐—–๐—ฒ๐—ป๐˜๐—ฟ๐—ฎ๐—น ๐—ฎ๐—ป๐—ฑ ๐—˜๐—ฎ๐˜€๐˜๐—ฒ๐—ฟ๐—ป ๐—˜๐˜‚๐—ฟ๐—ผ๐—ฝ๐—ฒ.
https://www.religions360.eu/

03/08/2026

๐ŸŽ“ ๐๐ž๐ซ๐ฌ๐จ๐ง๐š๐ฅ๐ข๐ญ๐šฬ†๐ญฬฆ๐ข ๐‘๐ž๐ฅ๐ข๐ ๐ข๐จ๐ง๐ฌ๐Ÿ‘๐Ÿ”๐ŸŽ

โ•ฐโ”ˆโžค ๐—ฃ๐—ฟ๐—ผ๐—ณ. ๐——๐—ฟ. ๐—ฆ๐—ฎ๐˜๐—ผ๐—ธ๐—ผ ๐—™๐˜‚๐—ท๐—ถ๐˜„๐—ฎ๐—ฟ๐—ฎ โ€“ ๐—ข ๐˜ƒ๐—ผ๐—ฐ๐—ฒ ๐—ฑ๐—ฒ๐—ณ๐—ถ๐—ป๐—ถ๐˜๐—ผ๐—ฟ๐—ถ๐—ฒ ๐—ฎ ๐˜€๐˜๐˜‚๐—ฑ๐—ถ๐—ถ๐—น๐—ผ๐—ฟ ๐—ฑ๐—ฒ ๐—ถ๐˜€๐˜๐—ผ๐—ฟ๐—ถ๐—ฒ ๐—ฎ ๐—ฟ๐—ฒ๐—น๐—ถ๐—ด๐—ถ๐—ถ๐—น๐—ผ๐—ฟ ๐—ฑ๐—ฒ ๐—ฎ๐˜€๐˜๐—ฎฬ†๐˜‡๐—ถ

โ๐˜Š๐˜ฐ๐˜ฏ๐˜จ๐˜ณ๐˜ฆ๐˜ด๐˜ถ๐˜ญ ๐˜™๐˜ฆ๐˜ญ๐˜ช๐˜จ๐˜ช๐˜ฐ๐˜ฏ๐˜ด360 ๐˜ฏ๐˜ฆ ๐˜ณ๐˜ฆ๐˜ข๐˜ฎ๐˜ช๐˜ฏ๐˜ต๐˜ฆ๐˜ดฬฆ๐˜ต๐˜ฆ ๐˜ค๐˜ขฬ† ๐˜ด๐˜ต๐˜ถ๐˜ฅ๐˜ช๐˜ถ๐˜ญ ๐˜ณ๐˜ฆ๐˜ญ๐˜ช๐˜จ๐˜ช๐˜ช๐˜ญ๐˜ฐ๐˜ณ ๐˜ฑ๐˜ณ๐˜ฐ๐˜จ๐˜ณ๐˜ฆ๐˜ด๐˜ฆ๐˜ข๐˜ป๐˜ขฬ† ๐˜ค๐˜ฆ๐˜ญ ๐˜ฎ๐˜ข๐˜ช ๐˜ฆ๐˜ง๐˜ช๐˜ค๐˜ช๐˜ฆ๐˜ฏ๐˜ต ๐˜ข๐˜ต๐˜ถ๐˜ฏ๐˜ค๐˜ช ๐˜ค๐˜ขฬ‚๐˜ฏ๐˜ฅ ๐˜ชฬ‚๐˜ฎ๐˜ฃ๐˜ณ๐˜ขฬ†๐˜ตฬฆ๐˜ช๐˜ดฬฆ๐˜ฆ๐˜ข๐˜ป๐˜ขฬ† ๐˜ฅ๐˜ช๐˜ท๐˜ฆ๐˜ณ๐˜ด๐˜ช๐˜ต๐˜ข๐˜ต๐˜ฆ๐˜ข ๐˜ช๐˜ฏ๐˜ต๐˜ฆ๐˜ญ๐˜ฆ๐˜ค๐˜ต๐˜ถ๐˜ข๐˜ญ๐˜ขฬ†, ๐˜ณ๐˜ช๐˜จ๐˜ฐ๐˜ข๐˜ณ๐˜ฆ๐˜ข ๐˜ฎ๐˜ฆ๐˜ต๐˜ฐ๐˜ฅ๐˜ฐ๐˜ญ๐˜ฐ๐˜จ๐˜ช๐˜ค๐˜ขฬ† ๐˜ดฬฆ๐˜ช ๐˜ค๐˜ฐ๐˜ญ๐˜ข๐˜ฃ๐˜ฐ๐˜ณ๐˜ข๐˜ณ๐˜ฆ๐˜ข ๐˜ช๐˜ฏ๐˜ต๐˜ฆ๐˜ณ๐˜ฏ๐˜ข๐˜ตฬฆ๐˜ช๐˜ฐ๐˜ฏ๐˜ข๐˜ญ๐˜ขฬ† ๐˜ข๐˜ถ๐˜ต๐˜ฆ๐˜ฏ๐˜ต๐˜ช๐˜ค๐˜ขฬ†.โž

๐Ÿ‡ท๐Ÿ‡ด ๐—ฃ๐—ฟ๐—ผ๐—ณ. ๐——๐—ฟ. ๐—ฆ๐—ฎ๐˜๐—ผ๐—ธ๐—ผ ๐—™๐˜‚๐—ท๐—ถ๐˜„๐—ฎ๐—ฟ๐—ฎ se numฤƒrฤƒ printre cele mai influente personalitฤƒศ›i ale studiilor religioase contemporane, contribuind la redefinirea disciplinei รฎn secolul XXI.
Profesor ศ™i ศ™ef al Departamentului de Studii Religioase de la Universitatea din Tokyo, ea este, din 2025, preศ™edinte al Asociaศ›iei Internaศ›ionale pentru Istoria Religiilor (IAHR), cea mai importantฤƒ organizaศ›ie mondialฤƒ dedicatฤƒ cercetฤƒrii ศ™tiinศ›ifice a religiilor.
Parcursul sฤƒu academic รฎncepe la Universitatea din Tokyo ศ™i continuฤƒ la Divinity School a University of Chicago, unde รฎศ™i obศ›ine doctoratul cu o tezฤƒ dedicatฤƒ conceptului de โ€žsacruโ€. รŽncฤƒ de la รฎnceputul carierei, cercetฤƒrile sale au urmฤƒrit sฤƒ regรขndeascฤƒ modul รฎn care religia este definitฤƒ ศ™i analizatฤƒ, demonstrรขnd cฤƒ multe dintre conceptele considerate universale reflectฤƒ, de fapt, perspective istorice ศ™i culturale occidentale.
Activitatea sa ศ™tiinศ›ificฤƒ se concentreazฤƒ asupra transformฤƒrii religiei รฎntr-o lume secularizatฤƒ, asupra educaศ›iei religioase ศ™i asupra noilor forme de spiritualitate.
Unul dintre cele mai originale domenii de cercetare รฎl reprezintฤƒ relaศ›ia dintre cultura pop ศ™i experienศ›a religioasฤƒ a tinerilor japonezi, arฤƒtรขnd cฤƒ fenomenul anime, jocurile video sau comunitฤƒศ›ile de fani pot genera noi forme de apartenenศ›ฤƒ ศ™i de cฤƒutare a sensului.
Aceste preocupฤƒri se regฤƒsesc รฎn lucrฤƒri de referinศ›ฤƒ, precum Youth Culture and Religion in Twenty-First Century Japan ศ™i Global Phenomenologies of Religion, care au consolidat poziศ›ia sa รฎn cercetarea internaศ›ionalฤƒ.
Pe lรขngฤƒ contribuศ›iile academice, Satoko Fujiwara a avut un rol esenศ›ial รฎn dezvoltarea IAHR, coordonรขnd adaptarea organizaศ›iei รฎn perioada pandemiei, promovรขnd digitalizarea activitฤƒศ›ilor ศ™i susศ›inรขnd o reprezentare mai echilibratฤƒ a cercetฤƒtorilor din Asia, Africa ศ™i America Latinฤƒ.
Alegerea sa ca prima femeie din Asia la conducerea IAHR reprezintฤƒ un moment istoric ศ™i simbolizeazฤƒ deschiderea disciplinei cฤƒtre o perspectivฤƒ cu adevฤƒrat globalฤƒ.
Prin รฎntreaga sa activitate, ๐—ฃ๐—ฟ๐—ผ๐—ณ. ๐——๐—ฟ. ๐—ฆ๐—ฎ๐˜๐—ผ๐—ธ๐—ผ ๐—™๐˜‚๐—ท๐—ถ๐˜„๐—ฎ๐—ฟ๐—ฎ demonstreazฤƒ cฤƒ studiul religiilor nu รฎnseamnฤƒ doar analiza tradiศ›iilor religioase, ci ศ™i รฎnศ›elegerea modului รฎn care oamenii รฎศ™i construiesc identitatea, apartenenศ›a ศ™i sensul รฎntr-o lume aflatฤƒ รฎntr-o continuฤƒ schimbare.
๐—ฃ๐—ฟ๐—ผ๐—ณ. ๐——๐—ฟ. ๐—ฆ๐—ฎ๐˜๐—ผ๐—ธ๐—ผ ๐—™๐˜‚๐—ท๐—ถ๐˜„๐—ฎ๐—ฟ๐—ฎ ๐—ฒ๐˜€๐˜๐—ฒ ๐˜‚๐—ป๐˜‚๐—น ๐—ฑ๐—ถ๐—ป๐˜๐—ฟ๐—ฒ ๐—ถ๐—ป๐˜ƒ๐—ถ๐˜๐—ฎ๐˜ฬฆ๐—ถ๐—ถ ๐—ฐ๐—ผ๐—ป๐—ณ๐—ฒ๐—ฟ๐—ถ๐—ป๐˜ฬฆ๐—ฒ๐—ถ ๐—ถ๐—ป๐˜๐—ฒ๐—ฟ๐—ป๐—ฎ๐˜ฬฆ๐—ถ๐—ผ๐—ป๐—ฎ๐—น๐—ฒ ๐—ฅ๐—ฒ๐—น๐—ถ๐—ด๐—ถ๐—ผ๐—ป๐˜€๐Ÿฏ๐Ÿฒ๐Ÿฌ, ๐—ผ๐—ฟ๐—ด๐—ฎ๐—ป๐—ถ๐˜‡๐—ฎ๐˜๐—ฎฬ† ๐—น๐—ฎ ๐—•๐˜‚๐—ฐ๐˜‚๐—ฟ๐—ฒ๐˜€ฬฆ๐˜๐—ถ, ๐—ถฬ‚๐—ป ๐—ฝ๐—ฒ๐—ฟ๐—ถ๐—ผ๐—ฎ๐—ฑ๐—ฎ ๐Ÿฎ๐Ÿฌ-๐Ÿฎ๐Ÿฑ ๐˜€๐—ฒ๐—ฝ๐˜๐—ฒ๐—บ๐—ฏ๐—ฟ๐—ถ๐—ฒ ๐Ÿฎ๐Ÿฌ๐Ÿฎ๐Ÿฒ, ๐˜‚๐—ป๐˜‚๐—น ๐—ฑ๐—ถ๐—ป๐˜๐—ฟ๐—ฒ ๐—ฐ๐—ฒ๐—น๐—ฒ ๐—บ๐—ฎ๐—ถ ๐—ถ๐—บ๐—ฝ๐—ผ๐—ฟ๐˜๐—ฎ๐—ป๐˜๐—ฒ ๐—ฒ๐˜ƒ๐—ฒ๐—ป๐—ถ๐—บ๐—ฒ๐—ป๐˜๐—ฒ ๐—ถ๐—ป๐˜๐—ฒ๐—ฟ๐—ป๐—ฎ๐˜ฬฆ๐—ถ๐—ผ๐—ป๐—ฎ๐—น๐—ฒ ๐—ฑ๐—ฒ๐—ฑ๐—ถ๐—ฐ๐—ฎ๐˜๐—ฒ ๐˜€๐˜๐˜‚๐—ฑ๐—ถ๐˜‚๐—น๐˜‚๐—ถ ๐—ฟ๐—ฒ๐—น๐—ถ๐—ด๐—ถ๐—ถ๐—น๐—ผ๐—ฟ ๐˜€ฬฆ๐—ถ ๐—ฑ๐—ถ๐—ฎ๐—น๐—ผ๐—ด๐˜‚๐—น๐˜‚๐—ถ ๐—ถ๐—ป๐˜๐—ฒ๐—ฟ๐—ฑ๐—ถ๐˜€๐—ฐ๐—ถ๐—ฝ๐—น๐—ถ๐—ป๐—ฎ๐—ฟ ๐—ฑ๐—ถ๐—ป ๐—˜๐˜‚๐—ฟ๐—ผ๐—ฝ๐—ฎ ๐—–๐—ฒ๐—ป๐˜๐—ฟ๐—ฎ๐—น๐—ฎฬ† ๐˜€ฬฆ๐—ถ ๐—ฑ๐—ฒ ๐—˜๐˜€๐˜.
https://www.religions360.eu/

โ”€โ”€โ”€โ”€โ”€โ”€โ”€โ”€โ”€โ”€โ”€โ”€โ”€โ”€โ”€โ”€โ”€โ”€โ”€โ”€โ”€โ”€โ”€โ”€
๐ŸŽ“ ๐‘๐ž๐ฅ๐ข๐ ๐ข๐จ๐ง๐ฌ๐Ÿ‘๐Ÿ”๐ŸŽ ๐…๐ข๐ ๐ฎ๐ซ๐ž๐ฌ

โ•ฐโ”ˆโžค ๐—ฃ๐—ฟ๐—ผ๐—ณ. ๐——๐—ฟ. ๐—ฆ๐—ฎ๐˜๐—ผ๐—ธ๐—ผ ๐—™๐˜‚๐—ท๐—ถ๐˜„๐—ฎ๐—ฟ๐—ฎ โ€“ ๐—” ๐—ฑ๐—ฒ๐—ณ๐—ถ๐—ป๐—ถ๐—ป๐—ด ๐˜ƒ๐—ผ๐—ถ๐—ฐ๐—ฒ ๐—ถ๐—ป ๐˜๐—ต๐—ฒ ๐—ณ๐—ถ๐—ฒ๐—น๐—ฑ ๐—ผ๐—ณ ๐˜๐—ต๐—ฒ ๐—ต๐—ถ๐˜€๐˜๐—ผ๐—ฟ๐˜† ๐—ผ๐—ณ ๐—ฟ๐—ฒ๐—น๐—ถ๐—ด๐—ถ๐—ผ๐—ป๐˜€ ๐—ฟ๐—ฒ๐˜€๐—ฒ๐—ฎ๐—ฟ๐—ฐ๐—ต ๐˜๐—ผ๐—ฑ๐—ฎ๐˜†

โ๐˜›๐˜ฉ๐˜ฆ ๐˜™๐˜ฆ๐˜ญ๐˜ช๐˜จ๐˜ช๐˜ฐ๐˜ฏ๐˜ด360 ๐˜Š๐˜ฐ๐˜ฏ๐˜ง๐˜ฆ๐˜ณ๐˜ฆ๐˜ฏ๐˜ค๐˜ฆ ๐˜ณ๐˜ฆ๐˜ฎ๐˜ช๐˜ฏ๐˜ฅ๐˜ด ๐˜ถ๐˜ด ๐˜ต๐˜ฉ๐˜ข๐˜ต ๐˜ต๐˜ฉ๐˜ฆ ๐˜ด๐˜ต๐˜ถ๐˜ฅ๐˜บ ๐˜ฐ๐˜ง ๐˜ณ๐˜ฆ๐˜ญ๐˜ช๐˜จ๐˜ช๐˜ฐ๐˜ฏ๐˜ด ๐˜ฑ๐˜ณ๐˜ฐ๐˜จ๐˜ณ๐˜ฆ๐˜ด๐˜ด๐˜ฆ๐˜ด ๐˜ฎ๐˜ฐ๐˜ด๐˜ต ๐˜ฆ๐˜ง๐˜ง๐˜ฆ๐˜ค๐˜ต๐˜ช๐˜ท๐˜ฆ๐˜ญ๐˜บ ๐˜ธ๐˜ฉ๐˜ฆ๐˜ฏ ๐˜ช๐˜ต ๐˜ฆ๐˜ฎ๐˜ฃ๐˜ณ๐˜ข๐˜ค๐˜ฆ๐˜ด ๐˜ช๐˜ฏ๐˜ต๐˜ฆ๐˜ญ๐˜ญ๐˜ฆ๐˜ค๐˜ต๐˜ถ๐˜ข๐˜ญ ๐˜ฅ๐˜ช๐˜ท๐˜ฆ๐˜ณ๐˜ด๐˜ช๐˜ต๐˜บ, ๐˜ฎ๐˜ฆ๐˜ต๐˜ฉ๐˜ฐ๐˜ฅ๐˜ฐ๐˜ญ๐˜ฐ๐˜จ๐˜ช๐˜ค๐˜ข๐˜ญ ๐˜ณ๐˜ช๐˜จ๐˜ฐ๐˜ณ, ๐˜ข๐˜ฏ๐˜ฅ ๐˜จ๐˜ฆ๐˜ฏ๐˜ถ๐˜ช๐˜ฏ๐˜ฆ ๐˜ช๐˜ฏ๐˜ต๐˜ฆ๐˜ณ๐˜ฏ๐˜ข๐˜ต๐˜ช๐˜ฐ๐˜ฏ๐˜ข๐˜ญ ๐˜ค๐˜ฐ๐˜ญ๐˜ญ๐˜ข๐˜ฃ๐˜ฐ๐˜ณ๐˜ข๐˜ต๐˜ช๐˜ฐ๐˜ฏ..โž

๐Ÿ‡ฌ๐Ÿ‡ง ๐—ฃ๐—ฟ๐—ผ๐—ณ. ๐——๐—ฟ. ๐—ฆ๐—ฎ๐˜๐—ผ๐—ธ๐—ผ ๐—™๐˜‚๐—ท๐—ถ๐˜„๐—ฎ๐—ฟ๐—ฎ is one of the most influential figures in contemporary religious studies, having helped redefine the discipline in the 21st century.
A professor and chair of the Department of Religious Studies at the University of Tokyo, she has served as president of the International Association for the History of Religions (IAHR) โ€“ the worldโ€™s leading organization dedicated to the scholarly study of religions โ€“ since 2025.
Her academic career began at the University of Tokyo and continued at the Divinity School of the University of Chicago, where she earned her Ph.D. with a dissertation on the concept of the โ€œsacred.โ€ From the very beginning of her career, her research has sought to rethink how religion is defined and analyzed, demonstrating that many concepts considered universal actually reflect Western historical and cultural perspectives.
His scholarly work focuses on the transformation of religion in a secularized world, on religious education, and on new forms of spirituality.
Her scholarly work focuses on the transformation of religion in a secularized world, religious education, and new forms of spirituality.
One of his most original areas of research is the relationship between pop culture and the religious experience of young Japanese people, demonstrating that phenomena such as anime, video games, and fan communities can generate new forms of belonging and the search for meaning.
These interests are reflected in seminal works such as โ€Youth Culture and Religion in Twenty-First Century Japanโ€ and โ€Global Phenomenologies of Religionโ€, which have solidified her standing in international research.
In addition to her academic contributions, Satoko Fujiwara has played a key role in the development of the IAHR, coordinating the organizationโ€™s adaptation during the pandemic, promoting the digitization of its activities, and advocating for a more balanced representation of researchers from Asia, Africa, and Latin America.
Her election as the first woman from Asia to lead the IAHR marks a historic moment and symbolizes the disciplineโ€™s opening up to a truly global perspective.
Throughout her work, ๐—ฃ๐—ฟ๐—ผ๐—ณ. ๐——๐—ฟ. ๐—ฆ๐—ฎ๐˜๐—ผ๐—ธ๐—ผ ๐—™๐˜‚๐—ท๐—ถ๐˜„๐—ฎ๐—ฟ๐—ฎ demonstrates that the study of religions is not merely the analysis of religious traditions, but also an understanding of how people construct their identity, sense of belonging, and meaning in a constantly changing world.
๐—ฃ๐—ฟ๐—ผ๐—ณ. ๐——๐—ฟ. ๐—ฆ๐—ฎ๐˜๐—ผ๐—ธ๐—ผ ๐—™๐˜‚๐—ท๐—ถ๐˜„๐—ฎ๐—ฟ๐—ฎ ๐—ถ๐˜€ ๐—ผ๐—ป๐—ฒ ๐—ผ๐—ณ ๐˜๐—ต๐—ฒ ๐—ด๐˜‚๐—ฒ๐˜€๐˜๐˜€ ๐—ฎ๐˜ ๐˜๐—ต๐—ฒ ๐—ฅ๐—ฒ๐—น๐—ถ๐—ด๐—ถ๐—ผ๐—ป๐˜€๐Ÿฏ๐Ÿฒ๐Ÿฌ ๐—ถ๐—ป๐˜๐—ฒ๐—ฟ๐—ป๐—ฎ๐˜๐—ถ๐—ผ๐—ป๐—ฎ๐—น ๐—ฐ๐—ผ๐—ป๐—ณ๐—ฒ๐—ฟ๐—ฒ๐—ป๐—ฐ๐—ฒ, ๐˜๐—ผ ๐—ฏ๐—ฒ ๐—ต๐—ฒ๐—น๐—ฑ ๐—ถ๐—ป ๐—•๐˜‚๐—ฐ๐—ต๐—ฎ๐—ฟ๐—ฒ๐˜€๐˜ ๐—ณ๐—ฟ๐—ผ๐—บ ๐—ฆ๐—ฒ๐—ฝ๐˜๐—ฒ๐—บ๐—ฏ๐—ฒ๐—ฟ ๐Ÿฎ๐Ÿฌ ๐˜๐—ผ ๐Ÿฎ๐Ÿฑ, ๐Ÿฎ๐Ÿฌ๐Ÿฎ๐Ÿฒ, ๐—ผ๐—ป๐—ฒ ๐—ผ๐—ณ ๐˜๐—ต๐—ฒ ๐—บ๐—ผ๐˜€๐˜ ๐—ถ๐—บ๐—ฝ๐—ผ๐—ฟ๐˜๐—ฎ๐—ป๐˜ ๐—ถ๐—ป๐˜๐—ฒ๐—ฟ๐—ป๐—ฎ๐˜๐—ถ๐—ผ๐—ป๐—ฎ๐—น ๐—ฒ๐˜ƒ๐—ฒ๐—ป๐˜๐˜€ ๐—ฑ๐—ฒ๐—ฑ๐—ถ๐—ฐ๐—ฎ๐˜๐—ฒ๐—ฑ ๐˜๐—ผ ๐˜๐—ต๐—ฒ ๐˜€๐˜๐˜‚๐—ฑ๐˜† ๐—ผ๐—ณ ๐—ฟ๐—ฒ๐—น๐—ถ๐—ด๐—ถ๐—ผ๐—ป๐˜€ ๐—ฎ๐—ป๐—ฑ ๐—ถ๐—ป๐˜๐—ฒ๐—ฟ๐—ฑ๐—ถ๐˜€๐—ฐ๐—ถ๐—ฝ๐—น๐—ถ๐—ป๐—ฎ๐—ฟ๐˜† ๐—ฑ๐—ถ๐—ฎ๐—น๐—ผ๐—ด๐˜‚๐—ฒ ๐—ถ๐—ป ๐—–๐—ฒ๐—ป๐˜๐—ฟ๐—ฎ๐—น ๐—ฎ๐—ป๐—ฑ ๐—˜๐—ฎ๐˜€๐˜๐—ฒ๐—ฟ๐—ป ๐—˜๐˜‚๐—ฟ๐—ผ๐—ฝ๐—ฒ.
https://www.religions360.eu/

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National Colloquium commemorating 35 years since Ioan Petru Culianuโ€™s death The Religious History of Romania as Religiou...
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ศ˜TEFAN LUNGU
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Shifting the Materiality of Religion within the Romanian Orthodox Church in Transylvania: Preliminary Considerations for a Comparative Approach

Colocviu naศ›ional | Bucureศ™ti | Joi 21 mai 2026National Colloquiu...

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