NIES (The Nordic Network for Interdisciplinary Environmental Studies)

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NIES (The Nordic Network for Interdisciplinary Environmental Studies) The Nordic Network for Interdisciplinary Environmental Studies is a research network for environmentally oriented studies based primarily in the humanities.

The network consists of researchers whose work addresses environmental questions from numerous disciplinary angles; the fields of history, literature, anthropology, archaeology, geography, landscape studies and cultural studies are represented among the researchers now affiliated with NIES. While the network is strongly anchored in the Nordic countries, institutional affiliation in the Nordic regi

on is not a prerequisite to membership. The network’s spheres of interest, broadly speaking, include focuses on environmental integrity, stability and sustainability as illumined at the intersection of culture and nature.

Join the European Humanities Conference. It's happening now and is free and open to the public, streaming online. See th...
06/05/2021

Join the European Humanities Conference. It's happening now and is free and open to the public, streaming online. See the post below for details.

European Humanities Conference starts on Wednesday 5th of May at 9:00AM!

We invite you to register here: https://bit.ly/3etus1B 🗣🔊🗣

22/04/2021
09/04/2021

This is a video for Environmental History Now's "Celebrating our Contributors" series. Katrin Kleemann has defended her dissertation "A Mist Connection: The ...

Check out the call for Ecocene's next special issue, "Making Peace with the Earth: the Doplomatic Turn". Feel free to sh...
11/02/2021

Check out the call for Ecocene's next special issue, "Making Peace with the Earth: the Doplomatic Turn". Feel free to share widely.

Call for Submissions for Ecocene’s Volume 2 Issue 1, June 2021

“Making Peace with the Earth: The Diplomatic Turn” will collect several commissioned essays and contributions from the fine arts, the humanities, the social and natural sciences, and sustainability studies. We challenge our prospective authors to contribute provocative ideas on the questions posed above, as well as others that prioritize peace and the flourishing of life as the most fundamental sustainable goal for our planetary home. We welcome article of 3000-6500 words that range from review essays to research papers and/or philosophical arguments and position pieces. Please submit your papers on the Ecocene portal not later than 15 March 2021. Longer papers may be considered on a case-by-case basis as long as the guest editors are consulted one month before the deadline. Ecocene also welcomes general submissions that are not related to the topic of this special issue. The deadline is the same for all prospective contributions.

Patrick Degeorges ([email protected]) and Philippe Forêt ([email protected]) are the editors of this special issue. For more information on the journal, our peer-reviewed policies and our guidelines, please go to: ecocene.kapadokya.edu.tr

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16/11/2020
28/09/2020
30/07/2020

Check out Steven Hartman and Serpil Oppermann's introductory essay to Ecocene's first issue.

The journal's first issue is devoted to the theme: “Environmental Humanists Respond to the World Scientists’ Warning to Humanity.” This framing essay introduces both the vision and ambitions of the journal and the linked reasons for choosing its inaugural theme. In short, this special issue sets the tone for the journal by engaging a diverse community of scholars and researchers from the environmental humanities and social sciences and the growing field of sustainability science to respond to the World Scientists’ Warning to Humanity: A Second Notice (Ripple, et al, 2017) and the more recent World Scientists’ Warning to Humanity of a Climate Emergency (Ripple, et al. 2020) spearheaded by the Alliance of World Scientists.

Visit http://ecocene.kapadokya.edu.tr/SonSayi.aspx for the full text.

30/07/2020

Pandemics are hardly new in human history, scholar Laura Wright reminds us in her essay in the latest issue of Bifrost. The flu pandemic of 1918 drove her impoverished grandfather into the logging industry in North Carolina so that he could feed his family.

This is one among numerous examples from her essay illustrating the kinds of impacts epidemics can have on human lives via zoonosis, the spread of viruses and bacteria from one animal species to another when human activities encroach on wild habitats that may already be pushed to a very narrow and vulnerable margin.

Read the full essay in the current special issue of Bifrost devoted to environmental humanities responses to the pandemic.

https://bifrostonline.org/laura-wright/

A new journal for the field of Environmental Humanities has launched: Ecocene! The 1st issue is now online.
27/07/2020

A new journal for the field of Environmental Humanities has launched: Ecocene! The 1st issue is now online.

We are delighted to announce that the inaugural issue of Ecocene: Cappadocia Journal of Environmental Humanities is now available online! Ecocene is a peer-reviewed, open-access journal which aims to develop new insights and theories about the current challenges in the Environmental Humanities with interdisciplinary, transdisciplinary and post-disciplinary approaches to research and scholarship.

Please, visit http://ecocene.kapadokya.edu.tr/SonSayi.aspx to find the first issue and more information about the journal.

To follow Ecocene on social media, please visit the accounts below:

Facebook: https://www.facebook.com/Ecocene-Cappadocia-Journal-of-Environmental-Humanities-114072280367148

Twitter:https://twitter.com/ecocene_journal

Instagram: https://www.instagram.com/ecocene.journal/…

12/07/2020

In the latest issue of Bifrost devoted to Environmental Humanities responses to , scholar Kate Rigby offers a material ecospiritual perspective on the implications of the retooled social world most of us have had to get accustomed to very quickly over the past few months. "If matter matters, including the matter of our own trans-corporeal multispecies bodies," she writes, "then we should acknowledge that the richness of those exchanges that transpire when people are physically co-present to one another in a shared space cannot be replicated via the biosemiotically impoverished means of communication enabled, however wondrously, via the internet."

Read the full essay, "Pathogens, Provender and Embodied Co-presence," at Bifrost.

https://bifrostonline.org/kate-rigby/

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