08/31/2026
When Seth E. Davis interviewed for a job at LeMoyne-Owen College, an oil portrait of Dr. Juanita V. Williamson presided over the conference table. He had never heard of her. His first questions were simple: Who is this? What did she do to deserve an archive?
Davis, a Black q***r literacy scholar, recognizes himself in this forgetting. "I also think part of me wrote off the contributions of HBCU professors myself," he writes. The assumption reads differently now that he teaches a 6/6 load while trying to publish with limited resources.
Williamson had been challenging assumptions about race, region, and language well before the field adopted Students' Right to Their Own Language in 1974. Her position was controversial, in Davis's word. He describes her leaning away from prescriptive styles of teaching writing toward descriptive ones while still teaching standard English, and being ardently against the 1974 adoption of the resolution, which she believed would inherently disenfranchise non-standard speech styles.
Davis describes her work as accessible without necessarily being appreciated. Baddour also told him that in 2013 Williamson's archives were set to be discarded before LeMoyne-Owen professors Dr. Juanita Bass and Dr. Charles "Brownie" Moore saved them.
Davis understands his own recovery work through Black feminist q***r literacies of memory: q***r ancestry, chosen family, and reclamation. What he describes is an intellectual kinship. "Frankly," he writes, "the shared experience of being Black and leaving Memphis to attend graduate school at a PWI in the Midwest almost makes us blood related." He often sees himself, he writes, as her "distant nephew doing work on campus."
He calls recovery and reclamation a q***r composition practice, and returns to Memphis asking for more stories of day-to-day life, beyond the big names and familiar headlines.
Whose work in your corner of the field should more of us know?
Read the full article: https://bit.ly/54-1_12
***rComposition